27.
Come, the senate hates you, which, indeed, you admit that it does deservedly
since you have been the oppressor and destroyer, not only of its dignity and
authority but altogether of its existence and its name. The Roman knights
cannot bear the sight of you, since one of their order a most excellent and
accomplished man Lucius Aelius was banished by you when consul. The Roman
people wishes your destruction, to whom, for the purpose of bringing infamy
upon them you have attributed those things which you did concerning me by
the instrumentality of your band of robbers and slaves. All Italy execrates you whose resolutions and
entreaties you have scorned in the most arrogant and haughty manner.
[65]
Make experiment of this excessive and
universal hatred if you dare. The most carefully prepared and magnificent
games within the memory of man are just at hand, games such as not only
never have been exhibited, but such that we cannot form a conception how it
will he possible for any like them ever to be exhibited for the future.
Trust yourself to the people, venture on attending these games. Are you
afraid of hisses? Where are all the precepts of your schools? Are you afraid
that there will be no acclamations raised in your honour? Surely it does not
become a philosopher to regard even such a thing as that. You are afraid that violent hands may be laid on you. For pain is an
evil, as you assert. The opinion which men entertain of you, disgrace,
infamy, baseness,—these are all empty words, mere trifles. But
about this I have no question. He will never dare to come near the games. He
will attend the public banquet not out of regard for his dignity, (unless,
perchance, for the purpose of supping with the conscript fathers,1 that is
to say, with those men who love him,) but merely for the sake of gratifying
his appetite.
[66]
The games he will leave to
us idiots, as he calls us. For he is in the habit, in all his arguments, of
preferring the pleasures of his stomach to all delight of his eyes and ears.
For though you have perhaps considered him previously only dishonest, cruel,
and a bit of a thief, and though he now appears to you also voracious, and
sordid, and obstinate, and haughty, and deceitful, and perfidious, and
imprudent, and audacious, know, too, that there is also nothing which is
more licentious, nothing more lustful, nothing more base, nothing more
wicked than this man. But do not think that it is mere luxury to which he is
devoted.
[67]
For there is a species of
luxury, though it is all vicious and unbecoming, which is still not wholly
unworthy of a well-born and a free man. But in this man there is nothing
refined, nothing elegant nothing exquisite; I will do justice even to an
enemy,—there is nothing which is even very extravagant, except his
lusts. There is no expense for works of carving. There are immense goblets,
and those (in order that he may not appear to despise his countrymen) made
at Placentia. His table is
piled up, not with shell-fish and other fish, but with heaps of half-spoilt
meat. He is waited on by a lot of dirty slaves, many of them old men. His
cook is the same; his butler and porter the same. He has no baker at home,
no cellar. His bread and his wine came from some huckster and some low
wine-vault. His attendants are Greeks, five on a couch, often more. He is
used to sit by himself, and to drink as long as there was anything in the
cask.2 When he hears the cock crow, then, thinking that
his grandfather has come to life again, he orders the table to be cleared.
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