For I will argue with you in this way. Do you choose any one tribe you please, and prove, as you are bound to do, what agent received the money for corrupting it, and who distributed the money among the men of the tribe. And if you cannot do that, which in my opinion you will not even begin to attempt, I will show you the means to which he owes his success. Is not this a fair challenge? Do not you like to proceed in this manner? Can I come to closer quarters, as they say, or can I meet you on a fairer field? Why are you silent? Why do you conceal your intentions? Why do you seek to shirk off? Again and again I press upon you, and keep close to you; I pursue you, I ask for, I even demand some definite accusation. Whatever tribe, I say, you select, whose votes Plancius received, you show, if you can, any flaw in that one instance. I will then show you by what means he really did gain its vote, and the principle shall be exactly the same in his case, and, O Laterensis, in yours. For as you, if I were to ask you, may be able to explain to me through whose influence it was that you gained the affection of these tribes who voted for you, so do I assert that I will explain to you, our adversary, the means by which we gained the vote of any tribe you choose to inquire about.
This text is part of:
Table of Contents:
THE SPEECH OF M. T. CICERO IN DEFENCE OF CNAEUS PLANCIUS.
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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