“He has at times,” says he, “said some very harsh things.” Perhaps he may have spoken rather freely. “But that speaking freely, as you term it,” says he, “is not to be borne.” Are then those men to be borne who complain that they cannot bear the freedom of a Roman knight? Where are our old customs? Where is our equality of privileges? Where is that ancient liberty, which, having been overwhelmed by civil disasters, ought by this time to be raising its head and to be at last recovered and assuming a more erect attitude again? Need I recount the abuse directed by the Roman knights against even the noblest men, or that of the harsh, ferocious, unbridled expressions of the farmers against Quintus Scaevola, a man superior to all others in genius, justice, and integrity?
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THE SPEECH OF M. T. CICERO IN DEFENCE OF CNAEUS PLANCIUS.
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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