Wherefore you must decide either that the Aelian law still exists, that the Fufian law has not been abrogated, and that it is not lawful for a law to be passed on every one of the dies fasti; that, when a law is being passed, there is no objection to observations of the heavens being taken, or to such an announcement being made by the magistrates, or to any one interposing his veto; that the decisions and animadversions of the censors, and that most strict inspection of morals, has not been abolished in the city by nefarious laws; that if a patrician has been tribune of the people, he has been so in violation of the most sacred laws,—if a plebeian, in disregard of the auspices: or else men must grant to me that it is not necessary for me in the case of good measures to be bound by those rules which they themselves do not adhere to in shameful ones; especially as it has been a proposal made by them to Caius Caesar several times, that he should carry the same measures in some other manner, (in some manner, that is, which the auspices required and which the law sanctioned;) and when, in the case of Clodius, the history of the auspices is just the same, and all the laws of the state have been overturned and destroyed.
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THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
THE SPEECH OF M. T. CICERO ON THE SUBJECT OF THE CONSULAR PROVINCES.
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