But they who desire the good report of good men, which is the only thing which is really entitled to be called glory, ought to seek ease and pleasures for others and not for themselves. They must toil for the common advantage; they must incur enmities, and often encounter tempests, for the sake of the republic; they must combat with many audacious and wicked men,—sometimes even with men of great influence. This is what we have heard of the sentiments and actions of the most illustrious men; this is what tradition reports of them, and what we have read nor do we ever see those men loaded with praise who from time to time have stirred up the minds of men to sedition or who by bribery have corrupted the rich nations of the ignorant or who have brought brave and illustrious men, who have deserved well of the republic into odium and unpopularity. Our countrymen have always thought such men as those contemptible and audacious and wicked and mischievous citizens. But they who have checked the violence and the attempts of those men, they who by their authority, by their integrity, by their firmness and by their magnanimity have resisted the designs of audacious men, have been at all times considered wise and good men, the chiefs, and leaders and advisers of this order of this dignified body, and of the empire.
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THE SPEECH OF M. T. CICERO IN DEFENCE OF PUBLIUS SESTIUS.
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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