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Meanwhile Italy was thoroughly exhausted by contributions of money, the provinces were ruined, as also the allied nations and the free states, as they were called. Even the gods fell victims to the plunder; for the temples in Rome were despoiled and the gold carried off, which, for a triumph or a vow, the Roman people in every age had consecrated in their prosperity or their alarm. Throughout Asia and Achaia not only votive gifts, but the images of deities were seized, Acratus and Secundus Carinas having been sent into those provinces. The first was a freedman ready for any wickedness; the latter, as far as speech went, was thoroughly trained in Greek learning, but he had not imbued his heart with sound principles. Seneca, it was said, to avert from himself the obloquy of sacrilege, begged for the seclusion of a remote rural retreat, and, when it was refused, feigning ill health, as though he had a nervous ailment, would not quit his chamber. According to some writers, poison was prepared for him at Nero's command by his own freedman, whose name was Cleonicus. This Seneca avoided through the freedman's disclosure, or his own apprehension, while he used to support life on the very simple diet of wild fruits, with water from a running stream when thirst prompted.