BOOK XIV. THE NATURAL HISTORY OF THE FRUIT TREES.
CHAPS. 1 & 2. (1.)—THE NATURE OF THE VINE. ITS MODE OF
FRUCTIFICATION.
Those which have been hitherto mentioned, are, nearly all
of them, exotic trees, which it is impossible to rear in any
other than their native soil, and which are not to be naturalized
in strange countries.
1 It is now for us to speak of the more
ordinary kinds, of all of which Italy may be looked upon
as more particularly the parent.
2 Those who are well acquainted with the subject, must only bear in mind that for
the present we content ourselves with merely stating the
different varieties of these trees, and not the mode of cultivating
them, although there is no doubt that the characteristics of a
tree depend very considerably upon its cultivation. At this
fact I cannot sufficiently express my astonishment, that of
some trees all memory has utterly perished, and that the
very names of some, of which we find various authors making
mention, have wholly disappeared.
3 And yet who does not
readily admit that now, when intercommunications have been
opened between all parts of the world, thanks to the majestic
sway of the Roman empire, civilization and the arts of life
have made a rapid progress, owing to the interchange of commodities and the common enjoyment by all of the blessings of
peace, while at the same time a multitude of objects which
formerly lay concealed, are now revealed for our indiscriminate
use?
Still, by Hercules! at the present day there are none to be
found who have any acquaintance with much that has been
handed down to us by the ancient writers; so much more
comprehensive was the diligent research of our forefathers, or
else so much more happily employed was their industry. It
is a thousand years ago since Hesiod,
4 at the very dawn, so to
say, of literature, first gave precepts for the guidance of the
agriculturist, an example which has since been followed by no
small number of writers. Hence have originated considerable
labours for ourselves, seeing that we have not only to enquire
into the discoveries of modern times, but to ascertain as well
what was known to the ancients, and this, too, in the very
midst of that oblivion which the heedlessness of the present
day has so greatly tended to generate. What causes then are
we to assign for this lethargy, other than those Feelings which
we find actuating the public in general throughout all the
world? New manners and usages, no doubt, have now come
into vogue, and the minds of men are occupied with subjects
of a totally different nature; the arts of avarice, in fact, are
the only ones that are now cultivated.
In days gone by, the sway and the destinies of states were
bounded by their own narrow limits, and consequently the
genius of the people was similarly circumscribed as well,
through a sort of niggardliness that was thus displayed by
Fortune: hence it became with them a matter of absolute
necessity to employ the advantages of the understanding:
kings innumerable received the homage of the arts, and in
making a display of the extent of their resources, gave the
highest rank to those arts, entertaining the opinion that it was
through them that they should ensure immortality. Hence it
was that due rewards, and the various works of civilization, were
displayed in such vast abundance in those times. For these
later ages, the enlarged boundaries of the habitable world,
and the vast extent of our empire, have been a positive injury.
Since the Censor has been chosen for the extent of his property,
since the judge has been selected according to the magnitude of
his fortune, since it has become the fashion to consider that
nothing reflects a higher merit upon the magistrate and the
general than a large estate, since the being destitute of heirs
5
has begun to confer upon persons the very highest power and
influence, since legacy-hunting
6 has become the most lucrative
of all professions, and since it has been considered that the
only real pleasures are those of possessing, all the true enjoyments of life have been utterly lost sight of, and all those arts
which have derived the name of liberal, from liberty,
7 that
greatest blessing of life, have come to deserve the contrary
appellation, servility alone being the passport to profit.
This servility each one has his own peculiar way of making
most agreeable, and of putting in practice in reference to
others, the motives and the hopes of all tending to the one
great object, the acquisition of wealth: indeed, we may everywhere behold men even of naturally excellent qualities preferring to foster the vicious inclinations of others rather than
cultivate their own talents. We may therefore conclude, by
Hercules! that pleasure has now begun to live, and that life,
truly so called, has ceased to be.
8 As to ourselves, however,
we shall continue our researches into matters now lost in oblivion, nor shall we be deterred from pursuing our task by the
trivial nature
9 of some of our details, a consideration which
has in no way influenced us in our description of the animal
world. And yet we find that Virgil, that most admirable
poet, has allowed this to influence him, in his omission to enlarge
upon the beauties of the garden; for, happy and graceful poet
as he is, he has only culled what we may call the flower of
his subject: indeed, we find that he has only named
10 in all
some fifteen varieties of the grape, three of the olive, the same
number of the pear, and the citron of Assyria, and has passed
over the rest in silence altogether.
(2). With what then ought we to begin in preference to the
vine, the superiority in which has been so peculiarly con-
ceded to Italy, that in this one blessing we may pronounce her
to have surpassed those of all other nations of the earth, with
the sole exception of those that bear the various perfumes?
and even there, when the vine is in flower, there is not a perfume known which in exquisite sweetness can surpass it.
The vine has been justly reckoned
11 by the ancients among the
trees, on account of its remarkable size. In the city of Populonium, we see a statue of Jupiter formed of the trunk of a
single vine, which has for ages remained proof against all
decay; and at Massilia, there is a patera made of the same
wood. At Metapontum, the temple of Juno has long stood
supported by pillars formed of the like material; and even at
the present day we ascend to the roof of the temple of Diana at
Ephesus, by stairs constructed, it is said, of the trunk of a single
vine, that was brought from Cyprus; the vines of that island
often attaining a most remarkable size. There is not a wood in
existence of a more lasting nature than this; I am strongly
inclined, however, to be of opinion that the material of which
these various articles were constructed was the wild vine.
CHAP. 3.–THE NATURE OF THE GRAPE, AND THE CULTIVATION OF
THE VINE.
The cultivated vine is kept down by pruning every year,
and all the strength of the tree is drawn as much as possible
into the shoots, or else thrown downwards to the sets;
12 indeed,
it is only allowed to expand with the view of ensuring an
abundant supply of juice, a result which is obtained in various
modes according to the peculiarities of the climate and the
nature of the soil. In Campania they attach
13 the vine to the
poplar: embracing the tree to which it is thus wedded, the
vine grasps the branches with its amorous arms, and as it
climbs, holds on with its knotted trunk, till it has reached the
very summit; the height being sometimes so stupendous that
the vintager when hired is wont to stipulate for his funeral
pile and a grave at the owner's expense. The vine keeps
continually on the increase, and it is quite impossible to separate the two, or rather, I may say, to tear them asunder.
Valerianus Cornelius has regarded it as one of the most remarkable facts that could be transmitted to posterity, that
single vines have been known to surround villas and country houses with their shoots and creeping tendrils ever on the
stretch. At Rome, in the porticoes of Livia, a single vine,
with its leaf-clad trellises, protects with its shade the walks
in the open air; the fruit of it yields twelve amphoræ of
must.
14
Everywhere we find the vine overtopping the elm even,
and we read that Cineas,
15 the ambassador of King Pyrrhus,
when admiring the great height of the vines at Aricia,
wittily making allusion to the peculiar rough taste of wine,
remarked that it was with very good reason that they had
hung the parent of it on so lofty a gibbet. There is a tree
in that part of Italy which lies beyond the Padus,
16 known
as the "rumpotinus,"
17 or sometimes by the name of "opulus," the broad circular
18 storeys of which are covered with
vines, whose branches wind upwards in a serpentine form to
the part where the boughs finally divide,
19 and then, throwing out their tendrils, disperse them in every direction among
the straight and finger-like twigs which project from the
branches. There are vines also, about as tall as a man of
moderate height, which are supported by props, and, as they
throw out their bristling tendrils, form whole vineyards: while
others, again, in their inordinate love for climbing, combined
with skill on the part of the proprietor, will cover even the
very centre
20 of the court-yard with their shoots and foliage.
So numerous are the varieties of the vine which even Italy
alone presents.
In some of the provinces the vine is able to stand of itself
without anything to support it, drawing in its bending
branches, and making up in its thickness for its stunted size.
In other places, again, the winds will not allow of this mode of
culture, as in Africa, for instance, and various parts of the
province of Gallia Narbonensis. These vines, being prevented
from growing beyond the first branches, and hence always
retaining a resemblance to those plants which stand in need
of the hoe, trail along the ground just like them, and every
here and there suck
21 up the juices from the earth to fill their
grapes: it is in consequence of this, that in the interior of Africa
the clusters
22 are known to exceed the body of an infant in size.
The wine of no country is more acid than those of Africa, but
there is nowhere to be found a grape that is more agreeable
for its firmness, a circumstance which may very probably have
given rise to its name of the "hard grape."
23 As to the
varieties of the grape, although they are rendered innumerable
by the size, the colour, and the flavour of the berry, they are
multiplied even still more by the wines that they produce.
In one part they are lustrous with a rich purple colour, while
in another, again, they glow with a rosy tint, or else are glossy
with their verdant hue. The grapes that are merely white
or black are the common sorts. The bumastus
24 swells out
in form like a breast, while that known as the "dactylus,"
25
has a berry of remarkable length. Nature, too, displays such
varieties in these productions of hers, that small grapes are
often to be found adhering to the largest vines, but of surpassing sweetness; they are known by the name of "leptorragæ."
26 Some, again, will keep throughout the winter, if
care is taken to hang them to the ceiling
27 with a string;
while others, again, will keep by virtue of their own natural
freshness and vigour, if put into earthen jars, which are then
enclosed in dolia,
28 and covered up with the fermenting husks
of grapes. Some grapes receive from the smoke of the blacksmith's forge that remarkable flavour which it is also known
to impart to wines: it was the high name of the Emperor
Tiberius that brought into such great repute the grapes that
had been smoked in the smithies of Africa. Before his time
the highest rank at table was assigned to the grapes of Rhætia,
29 and to those growing in the territory of Verona.
Raisins of the sun have the name of "passi," from having
been submitted
30 to the influence of the sun. It is not uncommon to preserve grapes in must, and so make them drunk
with their own juices; while there are some that are all the
sweeter for being placed in must after it has been boiled;
others, again, are left to hang on the parent tree till a new
crop has made its appearance, by which time they have become as clear and as transparent
31 as glass. Astringent
pitch, if poured upon the footstalk of the grape, will impart
to it all that body and that firmness which, when placed in
dolia or amphoræ, it gives to wine. More recently, too, there
has been discovered a vine which produces a fruit that imparts
to its wine a strong flavour of pitch: it is the famous grape
that confers such celebrity on the territory of Vienne,
32 and of
which several varieties have recently enriched the territories
of the Arverni, the Sequani, and the Helvii:
33 it was unknown in the time of the poet Virgil, who has now been dead
these ninety years.
34
In addition to these particulars, need I make mention of the
fact that the vine
35 has been introduced into the camp and
placed in the centurion's hand for the preservation of the
supreme authority and command? that this is the high reward
which summons the lagging ranks to the eagles raised aloft,
36
and that even in chastisement for faults it tends to reflect
honour upon the punishment?
37 It was the vineyard, too,
that first afforded a notion,
38 the practical utility of which has
been experienced in many a siege. Among the medicinal preparations, too, the vine holds so high a place, that its very
wines taken by themselves are efficacious as remedies for
disease.
39
CHAP. 4. (2.)—NINETY-ONE VARIETIES OF THE VINE.
Democritus, who has declared that he was acquainted with
every variety of the grape known in Greece, is the only person
who has been of opinion that every kind could be enumerated;
but, on the other hand, the rest of the authors have stated that
they are quite innumerable
40 and of infinite extent, an assertion
the truth of which will be more evident, if we only consider
the vast number of wines. I shall not attempt, then, to speak
of every kind of vine, but only of those that are the most remarkable, seeing that the varieties are very nearly as numberless as the districts in which they grow. It will suffice, then,
to point out those which are the most remarkable among the
vines, or else are peculiar for some wonderful property.
The very highest rank is given to the Aminean
41 grape, on
account of the body and durability of its wine, which improves
with old age. There are five varieties of the Aminean grape;
of these, the smaller germana, or "sister" grape, has a smaller
berry than the rest, and flowers more strongly, being able to
tear up against rain and tempestuous weather; a thing that
is not the case with the larger germana, though it is less exposed to danger when attached to a tree than when supported
only by a trellis. Another kind, again, has obtained the
name of the "gemella," or "twin" grape, because the clusters
always grow
42 in couples: the flavour of the wine is extremely
rough, but it is remarkable for its strength. Of these several
varieties the smaller one suffers from the south wind, but receives nutriment from all the others, upon Mount Vesuvius,
for instance, and the hills of Surrentum: in the other parts of
Italy it is never grown except attached to trees. The fifth
kind is that known as the lanata, or "woolly" grape; so that
we need not be surprised at the wool-bearing trees
43 of the
Seres or the Indians, for this grape is covered with a woolly
down of remarkable thickness. It is the first of the Aminean vines that ripens, but the grape decays with remarkable
rapidity.
The second rank belongs to the vines of Nomentum,
44 the
wood of which is red, from which circumstance the vines have
received from some the name of "rubellæ." The grapes of
this vine produce less wine than usual, in consequence of the
extraordinary quantity of husk and lees they throw off: but
the vine is remarkably strong, is well able to stand the frost,
and is apt to receive more detriment from drought than from
rain, from heat than from cold; hence it is that those are
looked upon as the best that are grown in cold and moist
localities. That variety which has the smallest grape is con-
sidered the most fruitful: the one which has a jagged leaf is
less productive.
The vine known as the "apiana,"
45 has received that name
from the bee, an insect which is remarkably fond of it: there
are two varieties of this vine. This grape, too, is covered in
its young state with a kind of down; the main difference between the two varieties is, that the one ripens more rapidly
than the other, though this last ripens with considerable
quickness. A cold locality is not at all hurtful to them,
although there is no grape that ripens sooner: these grapes,
however, very soon rot in the rain. The wines produced by
this grape are sweet at first, but contract a rough flavour in
the course of years. This vine is cultivated more than any
other in Etruria. Thus far we have made mention of the
more celebrated vines among those which are peculiar and indigenous to Italy; the rest have been introduced from Chios
or Thasos.
The small Greek
46 grape is not inferior to the Aminean for
the excellence of its quality: the berry is remarkably thin-
skinned, and the cluster so extremely small,
47 that it is not
worth while cultivating it, except on a soil of remarkable
richness. The eugenia,
48 so called from its high qualities, has
been introduced into the Alban territory from the hills of
Tauromenium:
49 it is found, however, to thrive only there,
for if transplanted elsewhere it degenerates immediately: in
fact, there is in some vines so strong an attachment to their
native soil, that they leave behind them all their high repute,
and are never transplanted in their full entirety. This is the
case, too, with the Rhætian and the Allobrogian grapes, of
which we have made mention above as the pitch-flavoured
50
grape; these are justly deemed excellent in their own coun-
try, while elsewhere they are held in no esteem at all. Still,
however, in consequence of their remarkable fertility, they
make up for quality by abundance: the eugenia thrives in
spots which are scorching hot, the Rhætian vine in places of a
more moderate temperature, and the Allobrogian in cold, exposed situations, the fruit being of a black colour, and ripened
by the agency of frost.
The wines produced from the vines of which we have
hitherto made mention, even though the grapes are black,
become, all of them, when old, of a white
51 complexion. The
other vines are of no note in particular, though sometimes,
thanks to some peculiarity either in the climate or the soil,
the wines produced from them attain a mature old age; such,
for instance, as the Fecenian
52 vine, and the Biturigian,
53 which
blossoms at the same time with it, but has not so many grapes.
The blossoms of these last-mentioned vines are not liable to
receive injury, both because they are naturally but transitory, and have the power of resisting the action of both wind
and storm; still, however, those that grow in cold spots are
considered superior to those produced in a warm site, and those
found in moist places superior to those grown in dry, thirsty
localities.
The vine known as the "visula"
54 * * * * more
than abundance of fruit, being unable to endure the extreme
variations of the atmosphere, though it is very well able to
stand a continuation of either cold or heat. Of this last kind
the smaller one is the best, but difficult to please in its choice;
in a rich earth it is apt to rot, while in a thin soil it will come
to nothing at all: in its fastidiousness it requires a soil of
middling quality, and hence it is that it is so commonly found
on the hills of the Sabine territory. Its grape is unsightly in
appearance, but has a very pleasant flavour: if it is not gathered
at the very moment that it is ripe, it will fall, even before it
decays. The extreme size of the leaves, and its natural hardi-
ness, are its great protection against the disastrous effects of
hail.
The grapes known as "helvolæ"
55 are remarkable for the
peculiarity of their colour, which is a sort of midway between
purple and black, but varies so frequently that it has made
some persons give them the name of "varianæ." Of the two
sorts of helvolæ, the black is the one generally preferred: they
both of them produce every other year, but the wine is best
when the vintage has been less abundant.
The vine that is known as the "precia"
56 is also divided
into two varieties, distinguished by the size of the grape.
These vines produce a vast quantity of wood, and the grape is
very good for preserving in jars;
57 the leaves are similar in
appearance to that of parsley.
58 The people of Dyrrhachium
hold in high esteem the vine known as the "basilica," the
same which in Spain is called the "cocolobis."
59 The grapes
of this vine grow in thin clusters, and it can stand great heat,
and the south winds. The wine produced from it is apt to fly
to the head:
60 the produce of the vine is very large. The
people in Spain distinguish two kinds of this vine, the one
with the oblong, the other with the round grape; they gather
this fruit the very last of all. The sweeter the cocolobis is,
the more it is valued; but even if it has a rough taste, the wine
will become sweet by keeping, while, on the other hand, that
which was sweet at first, will acquire a certain roughness; it
is in this last state that the wine is thought to rival that of
Alba.
61 It is said that the juice of this grape is remarkably
efficacious when drunk as a specific for diseases of the bladder.
The "albuelis"
62 produces most of its fruit at the top of
the tree, the visula at the bottom; hence, when planted around
the same tree, in consequence of these peculiarities in their
nature, they bear between them a two-fold crop. One of the
black grape vines has been called the "inerticula,"
63 though
it might with more propriety have been styled the "sobria;"
64
the wine from it is remarkably good, and more particularly
when old; but though strong, it is productive of no ill effects,
and, indeed, is the only wine that will not cause intoxication.
The abundance of their produce again recommends other
vines to us, and, in the first place, that known as the "helvennaca."
65 Of this vine there are two kinds; the larger, which
is by some called the "long" helvennaca, and the smaller
kind, which is known as the "emarcum,"
66 not so prolific as
the first, but producing a wine of more agreeable flavour; it
is distinguished by its rounded leaf, but they are both of
them of slender make. It is requisite to place forks beneath
these vines for the support of their branches, as otherwise it
would be quite impossible for them to support the weight of
their produce: they receive nutriment from the breezes that
blow from the sea, and foggy weather is injurious to them.
There is not one among the vines that manifests a greater
aversion to Italy, for there it becomes comparatively leafless
and stunted, and soon decays, while the wine which it produces
there will not keep beyond the summer: no vine, however,
thrives better in a poor soil. Græcinus, who has copied from
the works of Cornelius Celsus, gives it as his opinion that it is
not that the nature of this vine is repugnant to the climate
of Italy, but that it is the mode of cultivating it that is
wrong, and the anxiety to force it to put forth its shoots; a
mode of treatment, he thinks, which absorbs all its fertility,
unless the soil in which it is planted happens to be remarkably
rich, and by its support prevents it from being exhausted. It
is said that this vine is never carbuncled,
67 a remarkable quality, if, indeed, it really is the fact that there is any vine in
existence that is exempt from the natural influences of the
climate.
The spionia, by some called the "spinea,"
68 is able to bear
heat very well, and thrives in the autumn and rainy weather:
indeed, it is the only one among all the vines that does well
amid fogs, for which reason it is peculiar to the territory of
Ravenna.
69 The venicula
70 is one of those that blossom the
strongest, and its grapes are particularly well adapted for preserving in jars. The Campanians, however, prefer to give it
the name of "scircula," while others, again, call it "stacula."
Tarracina has a vine known as the "numisiana;" it has no
qualities of its own, but has characteristics just according to
the nature of the soil in which it is planted: the wine, however, if kept in the earthen casks
71 of Surrentum, is remarkable for its goodness, that is to say, as far south as Vesuvius.
On arriving in that district, we find the Murgentina,
72 the very
best among all those that come from Sicily. Some, indeed,
call the vine "Pompeiana,"
73 and it is more particularly fruitful
when grown in Latium, just as the "horconia"
74 is productive
nowhere but in Campania. Of a contrary nature is the vine
known as the "argeica," and by Virgil called "argitis:"
75
it makes the ground all the more
76 productive, and is remark-
ably stout in its resistance to rain and the effects of old age,
though it will hardly produce wine every year; it is remarkable for the abundant crops which it bears, though the grapes
are held but in small esteem for eating. The vine known as
the "metica" lasts well for years, and offers a successful resistance to all changes of weather; the grape is black, and the
wine assumes a tawny hue when old.
(3.) The varieties that have been mentioned thus far are
those that are generally known; the others belong to peculiar
countries or individual localities, or else are of a mixed nature,
the produce of grafting. Thus the vine known as the "Tudernis,"
77 is peculiar to the districts of Etruria, and so too is the
vine that bears the name of "Florentia." At Arretium the
talpona, the etesiaca, and the consemina, are particularly excellent.
78 The talpona,
79 which is a black grape, produces a
pale, straw-coloured
80 must: the etesiaca
81 is apt to deceive;
the more the wine it produces the better the quality, but it
is a remarkable fact, that just as it has reached that point its
fecundity ceases altogether. The consemina
82 bears a black
grape, but its wine will not keep, though the grape itself is
a most excellent keeper; it is gathered fifteen days later than
any other kind of grape: this vine is very fruitful, but its
grape is only good for eating. The leaves of this tree, like
those of the wild vine, turn the colour of blood just before the
fall: the same is the case also with some
83 other varieties, but
it is a proof that they are of very inferior quality.
The irtiola
84 is a vine peculiar to Umbria and the terri-
tories of Mevania and Picenum, while the pumula
85 belongs
to Amiternum. In the same districts we find the vine called
bannannica,
86 which is very deceptive, though the people are
remarkably fond of its fruit. The municipal town of Pompeii has given its name to the Pompeia,
87 although it is to be
found in greater abundance in the territory of Clusium. The
Tiburina, also, is so called from the municipal town of Tibûr,
although it is in this district that they have lately discovered
the grape known as the "oleaginea," from its strong resemblance to an olive: this being the very last kind of grape that
has been introduced. The Sabines and the Laurentes are the
only people acquainted with the vinaciola.
88 As to the vines
of Mount Gaurus,
89 I am aware that, as they have been transplanted from the Falernian territory, they bear the name of
"Falernian:" but it is a fact that the Falernian vine, when
transplanted, rapidly degenerates. Some persons, too, have
made out a Tarentine variety, with a grape of remarkable
sweetness: the grapes of the "capnios,"
90 the "bucconiatis,"
91
and the "tarrupia," grow on the hills of Thurii, and are
never gathered till after the frost commences. Pisæ enjoys
the Parian vine, and Mutina the prusinian,
92 with a black
grape, the wine of which turns pale within four years. It is
a very remarkable thing, but there is a grape here that turns
round with the sun, in its diurnal motion, a circumstance from
which it has received the name of "streptos."
93 In Italy, the
94
Gallic vine is a great favourite, while beyond the Alps that of
Picenum
95 is preferred. Virgil has made mention
96 of the
Thasian vine, the Mareotis, the lagea, and several other foreign
varieties, which are not to be found in Italy.
There are some vines, again, that are remarkable, not for
their wine, but for their grapes, such, for instance, as the ambrosia,
97 one of the "duracinus"
98 kind, a grape which requires
no potting, but will keep perfectly well if left on the vine, so
remarkable is the strength with which it is endowed for withstanding the effects of cold, heat, and stormy weather. The
"orthampelos,"
99 too, is a vine that requires neither tree nor
stay, as it is well able to sustain its own weight. This, however, is not the case with the "dactylis,"
100 the stem of which
is no thicker than the finger. The "columbina"
101 is one of
those with the finest clusters, and still more so is the purple
"bimammia;" it does not bear in clusters,
102 but only secondary
bunches. There is the tripedanea,
103 too, a name which it owes
to the length of its clusters, and the scirpula,
104 with its shrivelled
berry; the Rhætica,
105 too, so called in the Maritime Alps, though
very different from the grape of that name which is so highly
esteemed, and of which we have previously spoken; for in
this variety the clusters are small, the grapes lie closely packed,
and it produces but a poor wine. It has, however, the thinnest skin of all the grapes, and a single stone,
106 of very diminutive size, which is known as the "Chian;"
107 one or two of
the grapes on the cluster are remarkably large. There is also
the black Aminean, to which the name of Syriaca is given:
the Spanish vine, too, the very best of all those of inferior
quality.
The grapes that are known as escariæ,
108 are grown on trellises. Of the duracinus
109 kind, there are those known as the
white and the black varieties; the bumastus, too, is similarly
distinguished in colour. Among the vines too, that have
not as yet been mentioned, there are the Ægian and the
Rhodian
110 kinds, as also the uncialis, so called, it would seem,
from its grape being an ounce in weight. There is the picina
111
too, the blackest
112 grape known, and the stephanitis,
113 the
clusters of which Nature, in a sportive mood, has arranged in
the form of a garland, the leaves being interspersed
114 among
the grapes; there are the grapes, too, known as the "forenses,"
115
and which quickly come to maturity, recommend themselves
to the buyer by their good looks, and are easily carried from
place to place.
On the other hand, those known as the "cinerea"
116 are
condemned by their very looks, and so are the rabuscula
117 and
the asinusca;
118 the produce of the alopecis,
119 which resembles
in colour a fox's tail, is held in less disesteem. The Alexandrina
120 is the name of a vine that grows in the vicinity of Pha-
lacra: it is of stunted growth, and has branches a cubit in
length; the grape is black, about the size of a bean, with a
berry that is soft, and remarkably small: the clusters hang in
a slanting direction, and are remarkably sweet; the leaves are
small and round, without any division.
121 Within the last
seven years there has been introduced at Alba Helvia,
122 in the
province of Gallia Narbonensis, a vine which blossoms but a
single day, and is consequently proof against all accidents:
the name given to it is "Narbonica," and it is now planted
throughout the whole of that province.
CHAP. 5. (4.)—REMARKABLE FACTS CONNECTED WITH THE
CULTURE OF THE VINE.
The elder Cato, who was rendered more particularly illustrious by his triumph
123 and the censorship, and even more so
by his literary fame, and the precepts which he has given to
the Roman people upon every subject of utility, and the
proper methods of cultivation in particular; a man who, by
the universal confession, was the first husbandman of his age
and without a rival-has mentioned a few varieties only of
the vine, the very names of some of which are by this utterly
forgotten.
124 His statement on this subject deserves our
separate consideration, and requires to be quoted at length, in
order that we may make ourselves acquainted with the different varieties of this tree that were held in the highest esteem
in the year of the City of Rome 600, about the time of the
capture of Carthage and Corinth, the period of his death: it
will show too, what great advances civilization has made in
the last two hundred and thirty years. The following are the
remarks which he has made on the subject of the vine and the
grape.
"Where the site is considered to be most favourable to the
growth of the vine, and exposed to the warmth of the sun,
you will do well to plant the small
125 Aminean, as well as the
two eugenia,
126 and the smaller helvia.
127 On the other hand,
where the soil is bf a denser nature or more exposed to fogs,
the greater Aminean should be planted, or else the Murgentine,
128 or the Apician of Lucania. The other varieties of the
grape are, for the most part, adapted to any kind of soil; they
are best preserved in a lora.
129 The best for keeping by hanging, are the duracinus kind, the greater Aminean, and the
Scantian;
130 these, too, will make excellent raisins for keeping
if dried at the blacksmith's forge." There are no precepts in
the Latin language on this subject more ancient than these, so
near are we to the very commencement of all our practical
knowledge! The Aminean grape, of which mention has been
made above, is by Varro called the "Scantian."
In our own times we have but few instances of any consummate skill that has been manifested in reference to this subject:
the less excuse then should we have for omitting any particular
which may tend to throw a light upon the profits that may
be derived from the culture of the vine, a point which on all
occasions is regarded as one of primary importance. Acilius
Sthenelus, a man of plebeian rank, and the son of a freedman,
acquired very considerable repute from the cultivation of a vineyard in the territory of Nomentum, not more than sixty jugera
in extent, and which he finally sold for four hundred thousand
sesterces. Vetulenus Ægialus too, a freedman as well, acquired very considerable note in the district of Liternum,
131 in
Campania, and, indeed, received a more extensive share of
the public favour, from the fact that he cultivated the spot
which had been the place of exile of Scipio Africanus.
132 The
greatest celebrity of all, however, was that which, by the
agency of the same Sthenelus, was accorded to Rhemmius
Palæmon, who was also equally famous as a learned grammarian. This person bought, some twenty years ago, an estate
at the price of six hundred thousand sesterces in the same
district of Nomentum, about ten miles distant from the City of
Rome. The low price of property
133 in the suburbs, on every
side of the City, is well known; but in that quarter in particular, it had declined to a most remarkable extent; for the
estate which he purchased had become deteriorated by long-continued neglect, in addition to which it was situate in the
very worst part of a by no means favourite locality.
134 Such
was the nature of the property of which he thus undertook the
cultivation, not, indeed, with any commendable views or intentions at first, but merely in that spirit of vanity for which he
was notorious in so remarkable a degree. The vineyards were
all duly dressed afresh, and hoed, under the superintendence of
Sthenelus; the result of which was that Palæmon, while thus
playing the husbandman, brought this estate to such an almost
incredible pitch of perfection, that at the end of eight years
the vintage, as it hung on the trees, was knocked down to a
purchaser for the sum of four hundred thousand sesterces;
while all the world was running to behold the heaps upon heaps
of grapes to be seen in these vineyards. The neighbours, by
way of finding some excuse for their own indolence, gave all
the credit of this remarkable success to Palæmon's profound
erudition; and at last Annæus Seneca,
135 who both held the
highest rank in the learned world, and an amount of power and
influence which at last proved too much for him—this same
Seneca, who was far from being an admirer of frivolity, was
seized with such vast admiration of this estate, as not to Feel
ashamed at conceding this victory to a man who was otherwise the object of his hatred, and who would be sure to make
the very most of it, by giving him four times the original cost
for those very vineyards, and that within ten years from the
time that he had taken them under his management. This
was an example of good husbandry worthy to be put in
practice upon the lands of Cæcuba and of Setia; for since then
these same lands have many a time produced as much as seven
culei to the jugerum, or in other words, one hundred and forty
amphoræ of must. That no one, however, may entertain the
belief that ancient times were surpassed on this occasion, I
would remark that the same Cato has stated in his writings, that
the proper return was seven culei to the jugerum: all of them
so many instances only tending most convincingly to prove
that the sea, which in our rashness we trespass upon, does not
make a more bounteous return to the merchant, no, not even
the merchandize that we seek on the shores of the Red and
the Indian Seas, than does a well-tilled homestead to the
agriculturist.
CHAP. 6.—THE MOST ANCIENT WINES.
The wine of Maronea,
136 on the coast of Thrace, appears to
have been the most celebrated in ancient times, as we learn
from the writings of Homer. I dismiss, however, all the fabulous stories and various traditions which we find relative to
its origin, except, indeed, the one which states that Aristæus,
137 a
native of the same country, was the first person that mixed
honey
138 with wine, natural productions, both of them, of the
highest degree of excellence. Homer
139 has stated that the
Maronean wine was mixed with water in the proportion of
twenty measures of water to one of wine. The wine that is
still produced in the same district retains all its former
strength, and a degree of vigour that is quite insuperable.
140
Mucianus, who thrice held the consulship, and one of our
most recent authors, when in that part of the world was
witness himself to the fact, that with one sextarius of this
Wine it was the custom to mix no less than eighty sextarii of
water: he states, also, that this wine is black,
141 has a strong
bouquet, and is all the richer for being old.
The Pramnian wine, too, which Homer
142 has also similarly
eulogized, still retains its ancient fame: it is grown in the
territory of Smyrna, in the vicinity of the shrine of the
Mother
143 of the Gods.
Among the other wines now known, we do not find any
that enjoyed a high reputation in ancient times. In the
year of the consulship of L. Opimius, when C. Gracchus,
144 the
tribune of the people, engaging in sedition, was slain, the
growth of every wine was of the very highest quality. In
that year, the weather was remarkable for its sereneness, and
the ripening of the grape, the "coctura,"
145 as they call it,
was fully effected by the heat of the sun. This was in the
year of the City 633. There are wines still preserved of this
year's growth, nearly two hundred years ago; they have
assumed the consistency of honey, with a rough taste; for
such, in fact, is the nature of wines, that, when extremely
old, it is impossible to drink them in a pure state; and they
require to be mixed with water, as long keeping renders them
intolerably bitter.
146 A very small quantity of the Opimian
wine, mixed with them, will suffice for the seasoning of other
wines. Let us suppose, according to the estimated value of
these wines in those days, that the original price of them was
one hundred sesterces per amphora: if we add to this six per-
cent. per annum, a legal and moderate interest, we shall
then be able to ascertain what was the exact price of the
twelfth part of an amphora at the beginning of the reign of
Caius Cæsar, the son of Germanicus, one hundred and sixty
years after that consulship. In relation to this fact, we have
a remarkable instance,
147 when we call to mind the life of Pom-
ponius Secundus, the poet, and the banquet which he gave
to that prince
148—so enormous is the capital that lies buried in
our cellars of wine! Indeed, there is no one thing, the value
of which more sensibly increases up to the twentieth year, or
which decreases with greater rapidity after that period, supposing that the value of it is not by that time greatly enhanced.
149 Very rarely, indeed, up to the present day, has it
been known for a single
150 piece of wine to cost a thousand
sesterces, except, indeed, when such a sum may have been paid
in a fit of extravagance and debauchery. The people of
Vienne, it is said, are the only ones who have set a higher price
than this upon their "picata," wines, the various kinds of
which we have already mentioned;
151 and this, it is thought,
they only do, vying with each other, and influenced by a sort
of national self-esteem. This wine, drunk in a cool state, is
generally thought to be of a colder
152 temperature than any
other.
CHAP. 7. (5.)—THE NATURE OF WINES.
It is the property of wine, when drunk, to cause a Feeling
of warmth in the interior of the viscera, and, when poured
upon the exterior of the body, to be cool and refreshing. It
will not be foreign to my purpose on the present occasion to
state the advice which Androcydes, a man famous for his
wisdom, wrote to Alexander the Great, with the view of putting a check on his intemperance: "When you are about to
drink wine, O king!" said he, "remember that you are about
to drink the blood of the earth: hemlock is a poison to man,
wine a poison
153 to hemlock." And if Alexander had only followed this advice, he certainly would not have had to answer
for slaying his friends
154 in his drunken fits. In fact, we may
Feel ourselves quite justified in saying that there is nothing
more useful than wine for strengthening the body, while, at
the same time, there is nothing more pernicious as a luxury,
if we are not on our guard against excess.
CHAP. 8. (6.)—FIFTY KINDS OF GENEROUS WINES.
Who can entertain a doubt that some kinds of wine are
more agreeable to the palate than others, or that even out
of the very same vat
155 there are occasionally produced wines
that are by no means of equal goodness, the one being much
superior to the other, whether it is that it is owing to the
cask,
156 or to some other fortuitous circumstance? Let each
person, therefore, constitute himself his own judge as to which
kind it is that occupies the pre-eminence. Livia
157 Augusta,
who lived to her eighty-second year,
158 attributed her longevity
to the wine of Pucinum,
159 as she never drank any other. This
wine is grown near a bay of the Adriatic, not far from Mount
Timavus, upon a piece of elevated rocky ground, where the
sea-breeze ripens a few grapes, the produce of which supplies
a few amphoræ: there is not a wine that is deemed superior
to this for medicinal purposes. I am strongly of opinion that
this is the same wine, the produce of the Adriatic Gulf, upon
which the Greeks have bestowed such wonderful encomiums,
under the name of Prætetianum.
The late Emperor Augustus preferred the Setinum to all
others, and nearly all the emperors that have succeeded him
have followed his example, having learnt from actual experience that there is no danger of indigestion and flatulence
resulting from the use of this liquor: this wine is grown in
the country
160 that lies just above Forum Appii.
161 In former
times the Cæcubum enjoyed the reputation of being the most
generous of all the wines; it was grown in some marshy
swamps, planted with poplars, in the vicinity
162 of the Gulf of
Amyclæ. This vineyard has, however, now disappeared, the
result of the carelessness of the cultivator, combined with its
own limited extent, and the works on the canal which Nero
commenced, in order to provide a navigation from Lake Avernus to Ostia.
The second rank belonged to the wine of the Falernian territory, of which the Faustianum was the most choice variety;
the result of the care and skill employed upon its cultivation.
This, however, has also degenerated very considerably, in consequence of the growers being more solicitous about quantity
163
than quality. The Falernian
164 vineyards begin at the bridge of
Campania, on the left-hand as you journey towards the Urbana
Colonia of Sylla, which was lately a township of the city of
Capua. As to the Faustian vineyards, they extend about four
miles from a village near Cædicix,
165 the same village being six
miles from Sinuessa. There is now no wine known that ranks
higher than the Falernian; it is the only one, too, among all
the wines that takes fire on the application of flame.
166 There
are three varieties of it—the rough, the sweet, and the thin.
Some persons make the following distinctions: the Caucinum,
they say, grows on the summit of this range of hills, the Faustianum on the middle slopes, and the Falernum at the foot:
the fact, too, should not be omitted, that none of the grapes
that produce these more famous wines have by any means an
agreeable flavour.
To the third
167 rank belonged the various wines of Alba, in the
vicinity of the City, remarkable for their sweetness, and some-
times, though rarely, rough
168 as well: the Surrentine
169 wines,
also, the growth of only stayed vines, which are especially
recommended to invalids for their thinness and their wholesomeness. Tiberius Cæsar used to say that the physicians had
conspired thus to dignify the Surrentinum, which was, in fact,
only another name for generous vinegar; while Caius Cæsar,
who succeeded him, gave it the name of "noble vappa."
170
Vying in reputation with these are the Massic wines, from the
spots which look from Mount Gaurus towards Puteoli and
Baiæ.
171 As to the wines of Stata, in the vicinity of Falernum,
there is no doubt that they formerly held the very highest
rank, a fact which proves very clearly that every district has
its own peculiar epochs, just as all other things have their rise
and their decadence. The Calenian
172 wines, too, from the same
neighbourhood, used to be preferred to those last mentioned,
as also the Fundanian,
173 the produce of vines grown on stays,
or else attached to shrubs. The wines, too, of Veliternum
174
and Priverna,
175 which were grown in the vicinity of the City,
used to be highly esteemed. As to that produced at Signia,
176
it is by far too rough to be used as a wine, but is very useful
as an astringent, and is consequently reckoned among the
medicines for that purpose.
The fourth rank, at the public banquets, was given by the
late Emperor Julius-he was the first, in fact, that brought
them into favour, as we find stated in his Letters
177—to the
Mamertine wines, the produce of the country in the vicinity
of Messana,
178 in Sicily. The finest of these was the Potulanum,
179 so called from its original cultivator, and grown on
the spots that lie nearest to the mainland of Italy. The Tauromenitanum also, a wine of Sicily, enjoys a high repute, and
fiaggons
180 of it are occasionally passed off for Mamertinum.
Among the other wines, we find mentioned upon the Upper
Sea those of Prætutia and Ancona, as also those known as
the "Palmensia,"
181 not improbably because the cluster springs
from a single shoot.
182 In the interior we find the wines of
Cæsena
183 and that known as the Mæcenatian,
184 while in the
territory of Verona there are the Rhætian wines, only inferior,
in the estimation of Virgil, to the Falernian.
185 Then, too, at
the bottom of the Gulf
186 we find the wines of Adria.
187 On
the shores of the Lower Sea there are the Latiniensian
188
wines, the Graviscan,
189 and the Statonian:
190 in Etruria, the
wines of Luna bear away the palm, and those of Genua
191 in
Liguria. Massilia, which lies between the Pyrenees and the
Alps, produces two varieties of wine, one of which is richer
and thicker than the other, and is used for seasoning other
wines, being generally known as "succosum."
192 The repu-
tation of the wine of Beterræ
193 does not extend beyond the
Gallic territories;
194 and as for the others that are produced in
Gallia Narbonensis, nothing can be positively stated, for the
growers of that country have absolutely established manufactories for the purposes of adulteration, where they give a dark
hue to their wines by the agency of smoke; I only wish I
could say, too, that they do not employ various herbs and
noxious drugs for the same purpose;
195 indeed, these dealers are
even known to use aloes for the purpose of heightening the
flavour and improving the colour of their wines.
The regions of Italy that are at a greater distance from the
Ausonian Sea, are not without their wines of note, such as
those of Tarentum,
196 Servitia,
197 and Consentia,
198 and those, again,
of Tempsa, Babia, and Lucania, among which the wines of
Thurii hold the pre-eminence. But the most celebrated of all
of them, owing to the fact that Messala
199 used to drink it, and
was indebted to it for his excellent health, was the wine
of Lagara,
200 which was grown not far from Grumentum.
201 In
Campania, more recently, new growths under new names have
gained considerable credit, either owing to careful cultivation,
or else to some other fortuitous circumstances: thus, for instance, we find four miles from Neapolis the Trebellian,
202 near
Capua the Cauline,
203 wine, and the wine of Trebula
204 grown in
the territory so called, though but of a common sort: Campania
boasts of all these, as well as of her Trifoline
205 wines. As to
the wines of Pompeii,
206 they have arrived at their full perfection
in ten years, after which they gain nothing by age: they are
found also to be productive of headache, which often lasts
so long as the sixth hour
207 of the next day.
These illustrations, if I am not greatly mistaken, will go far
to prove that it is the land and the soil that is of primary
importance, and not the grape, and that it is quite superfluous
to attempt to enumerate all the varieties of every kind, seeing
that the same vine, transplanted to several places, is productive
of features and characteristics of quite opposite natures. The
vineyards of Laletanum
208 in Spain
209 are remarkable for the
abundance of wine they produce, while those of Tarraco
210 and
of Lauron
211 are esteemed for the choice qualities of their
wines: those, too, of the Balearic Isles
212 are often put in comparison with the very choicest growths of Italy.
I am by no means unaware that most of my readers will be
of opinion that I have omitted a vast number of wines, seeing
that every one has his own peculiar choice; so much so, that
wherever we go, we hear the same story told, to the effect
that one of the freedmen of the late Emperor Augustus, who
was remarkable for his judgment and his refined taste in wines,
while employed in tasting for his master's table, made this
observation to the master of the house where the emperor
was staying, in reference to some wine the growth of that
particular country: "The taste of this wine," said he, "is
new to me, and it is by no means of first-rate quality; the
emperor, however, you will see, will drink of no other."
213
Indeed I have no wish to deny that there may be other wines
deserving of a very high reputation, but those which I have
already enumerated are the varieties upon the excellence of
which the world is at present agreed.
CHAP. 9. (7.)—THIRTY-EIGHT VARIETIES OF FOREIGN WINES.
We will now, in a similar manner, give a description of the
varieties found in the parts beyond sea. After the wines
mentioned by Homer, and of which we have already spoken,
214
those held in the highest esteem were the wines of Thasos
and Chios,
215 and of the latter more particularly the sort known
as "Arvisium."
216 By the side of these has been placed the
wine of Lesbos,
217 upon the authority of Erasistratus, a famous
physician, who flourished about the year of the City of Rome
450. At the present day, the most esteemed of all is the wine
of Clazomenæ,
218 since they have learned to season it more
sparingly with sea-water. The wine of Lesbos has naturally
a taste of sea-water. That from Mount Tmolus
219 is not so
much esteemed by itself
220 for its qualities as a wine, as for its
peculiar sweetness. It is on account of this that it is mixed
with other wines, for the purpose of modifying their harsh
flavour, by imparting to them a portion of its own sweetness;
while at the same time it gives them age, for immediately
after the mixture they appear to be much older than they
really are. Next in esteem after these are the wines of
Sicyon,
221 Cyprus,
222 Telmessus,
223 Tripolis,
224 Berytus,
225 Tyre,
226
and Sebennys, this last is grown in Egypt, being the produce
of three varieties of grape of the very highest quality, known
as the Thasian,
227 the æthalus,
228 and the peuce.
229 Next in
rank are the hippodamantian
230 wine, the Mystic,
231 the cantharite,
232 the protropum
233 of Cnidos, the wine of the catacecaumene,
234 the Petritan,
235 and the Myconian;
236 as to the
Mesogitic,
237 it has been found to give head-ache, while that of
Ephesus is far from wholesome, being seasoned with sea-water
and defrutum.
238 It is said that the wine of Apamea
239 is remarkably well adapted for making mulsum,
240 like that of Præ-
tutia in Italy: for this is a quality peculiar to only certain
kinds of wine, the mixture of two sweet liquids being in
general not attended with good results. The protagion
241 is
quite gone out of date, a wine which the school of Asclepiades
has reckoned as next in merit to those of Italy. The physician
Apollodorus, in the work which he wrote recommending King
Ptolemy what wines in particular to drink—for in his time
the wines of Italy were not generally known—has spoken in
high terms of that of Naspercene in Pontus, next to which he
places the Oretic,
242 and then the Æneatian,
243 the Leucadian,
244
the Ambraciotic,
245 and the Peparethian,
246 to which last he gives
the preference over all the rest, though he states that it enjoyed an inferior reputation, from the fact of its not being
considered fit for drinking until it had been kept six years.
CHAP. 10. (8.)—SEVEN KINDS OF SALTED WINES.
Thus far we have treated of wines, the goodness of which is
due to the country of their growth. In Greece the wine that
is known by the name of "bion," and which is administered
for its curative qualities in several maladies (as we shall have
occasion to remark when we come to speak on the subject of
Medicine
247), has been justly held in the very highest esteem.
This wine is made in the following manner: the grapes are
plucked before they are quite ripe, and then dried in a hot
sun: for three days they are turned three times a day, and on
the fourth day they are pressed, after which the juice is put
in casks,
248 and left to acquire age in the heat of the sun.
249
The people of Cos mix sea-water in large quantities with
their wines, an invention which they first learned from a slave,
who adopted this method of supplying the deficiency that had
been caused by his thievish propensities. When this is mixed
with white must, the mixture receives the name of "leu-
cocoum."
250 In other countries again, they follow a similar
plan in making a wine called "tethalassomenon."
251 They
make a wine also known as "thalassites,"
252 by placing vessels
full of must in the sea, a method which quickly imparts to the
wine all the qualities of old age.
253 In our own country too,
Cato has shown the method of making Italian wine into Coan:
in addition to the modes of preparation above stated, he tells us
that it must be left exposed four years to the heat of the sun,
in order to bring it to maturity. The Rhodian
254 wine is
similar to that of Cos, and the Phorinean is of a still salter
flavour. It is generally thought that all the wines from
beyond sea arrive at their middle state of maturity in the
course of six
255 or seven years.
CHAP. 11. (9.)—EIGHTEEN VARIETEIS OF SWEET WINE. RAISIN-WINE AND HEPSEMA.
All the luscious wines have but little
256 aroma: the thinner
the wine the more aroma it has. The colours of wines are
four, white,
257 brown,
258 blood-coloured,
259 and black.
260 Psythium
261
and melampsythium
262 are varieties of raisin-wine which have
the peculiar flavour of the grape, and not that of wine. Seybelites
263 is a wine grown in Galatia, and Aluntium
264 is a
wine of Sicily, both of which have the flavour of mulsum.
265
As to siræum, by some known as "hepsema," and which in
our language is called "sapa,"
266 it is a product of art and not
of Nature, being prepared from must boiled down to one-third:
when must is boiled down to one-half only, we give it the
name of " defrutum." All these mixtures have been devised for the adulteration of honey.
267 As to those varieties
which we have previously mentioned, their merits depend
upon the grape, and the soil in which it is grown. Next
after the raisin-wine of Crete,
268 those of Cilicia and Africa are
held in the highest esteem, both in Italy as well as the adjoining provinces. It is well known that it is made of a grape
to which the Greeks have given the name of "stica," and which
by us is called "apiana:"
269 it is also made of the scirpula.
270
The grapes are left on the vine to dry in the sun, or else are
boiled in the dolium.
271 Some persons make this wine of the
sweet and early white
272 grape: they leave the grapes to
dry in the sun, until they have lost pretty nearly half their
weight, after which they crush them and subject them to a
gentle pressure. They then draw off the juice, and add to
the pulp that is left an equal quantity of well-water, the product of which is raisin-wine of second quality.
273 The more
careful makers not only do this, but take care also after drying
the grapes to remove the stalks, and then steep the raisins in
wine of good quality until they swell, after which they press
them. This kind of raisin-wine is preferred to all others:
with the addition of water, they follow the same plan in
making the wine of second quality.
The liquor to which the Greeks give the name of" aigleucos,"
274 is of middle quality, between the sirops and what is
properly called wine; with us it is called "semper mustum."
275
It is only made by using great precaution, and taking care
that the must does not ferment;
276 such being the state of the
must in its transformation into wine. To attain this object, the
must is taken from the vat and put into casks, which are immediately plunged into water, and there left to remain until
the winter solstice is past, and frosty weather has made its
appearance. There is another kind, again, of natural aigleucos,
which is known in the province of Narbonensis by the name
of "dulce,"
277 and more particularly in the district of the
Vocontii. In order to make it, they keep the grape hanging
on the tree for a considerable time, taking care to twist the
stalk. Some, again, make an incision in the bearing shoot, as
deep as the pith, while others leave the grapes to dry on tiles.
The only grape, however, that is used in these various processes is that of the vine known as the "helvennaca."
278
Some persons add to the list of these sweet wines that
known as "diachyton."
279 It is made by drying grapes in the
sun, and then placing them for seven days in a closed place
upon hurdles, some seven Feet from the ground, care being
taken to protect them at night from the dews: on the eighth
day they are trodden out: this method, it is said, produces a
liquor of exquisite bouquet and flavour. The liquor known as
melitites
280 is also one of the sweet wines: it differs from
mulsum, in being made of must; to five congii of rough-fla-
voured must they put one congius of honey, and one cyathus
of salt, and they are then brought to a gentle boil: this mixture is of a rough flavour. Among these varieties, I ought to
place what is known as "protropum;"
281 such being the name
given by some to the must that runs spontaneously from the
grapes before they are trodden out. Directly it flows it is
put into flaggons, and allowed to ferment; after which it is
left to ripen for forty days in a summer sun, about the rising
of the Dog-star.
CHAP. 12. (10.)—THREE VARIETIES OF SECOND-RATE WINE.
Those cannot properly be termed wines, which by the
Greeks are known under the name of "deuteria,"
282 and to
which, in common with Cato, we in Italy give the name of
"lora,"
283 being made from the husks of grapes steeped in
water. Still, however, this beverage is reckoned as making
one of the "labourers'"
284 wines. There are three varieties of
it: the first
285 is made in the following manner:—After the
must is drawn off, one-tenth of its amount in water is added
to the husks, which are then left to soak a day and a night,
and then are again subjected to pressure. A second kind,
that which the Greeks are in the habit of making, is prepared
by adding one-third in water of the quantity of must that has
been drawn off, and after submitting the pulp to pressure, the
result is reduced by boiling to one-third of its original quantity. A third kind, again, is pressed out from the wine-lees;
Cato gives it the name of "fæcatum."
286 None of these beverages, however, will keep for more than a single year.
CHAP. 13. (11.)—AT WHAT PERIOD GENEROUS WINES WERE FIRST
COMMONLY MADE IN ITALY.
While treating of these various details, it occurs to me to
mention that of the eighty different kinds throughout the
whole earth, which may with propriety be reckoned in the
class of generous
287 wines, fully two-thirds
288 are the produce
of Italy, which consequently in this respect far surpasses any
other country: and on tracing this subject somewhat higher
up, the fact suggests itself, that the wines of Italy have not
been in any great favour from an early period, their high
repute having only been acquired since the six hundredth year
of the City.
CHAP. 14. (12.)—THE INSPECTION OF WINE ORDERED BY KING ROMULUS.
Romulus made libations, not with wine but with milk; a
fact which is fully established by the religious rites which
owe their foundation to him, and are observed even to the
present day. The Posthumian Law, promulgated by King
Numa, has an injunction to the following effect:—" Sprinkle
not the funeral pyre with wine;" a law to which he gave his
sanction, no doubt, in consequence of the remarkable scarcity
of that commodity in those days. By the same law, he also
pronounced it illegal to make a libation to the gods of wine that
was the produce of an unpruned vine, his object being to compel
the husbandmen to prune their vines; a duty which they
showed themselves reluctant to perform, in consequence of the
danger which attended climbing the trees.
289 M. Varro informs us, that Mezentius, the king of Etruria, succoured the
Rutuli against the Latini, upon condition that he should receive all the wine that was then in the territory of Latium.
(13.) At Rome it was not lawful for women to drink wine.
Among the various anecdotes connected with this subject, we
find that the wife of Egnatius Mecenius
290 was slain by her husband with a stick, because she had drunk some wine from the vat,
and that he was absolved from the murder by Romulus. Fabius
Pictor, in his Book of Annals, has stated that a certain lady,
for having opened a purse in which the keys of the wine-cellar
were kept, was starved to death by her family: and Cato tells
us, that it was the usage for the male relatives to give the
females a kiss, in order to ascertain whether they smelt of
"temetum;" for it was by that name that wine was then
known, whence our word "temulentia," signifying drunkenness. Cn. Domitius, the judge, once gave it as his opinion,
that a certain woman appeared to him to have drunk more
wine than was requisite for her health, and without the knowledge of her husband, for which reason he condemned her to
lose her dower. For a very long time there was the greatest
economy manifested at Rome in the use of this article. L. Papirius,
291 the general, who, on one occasion, commanded against
the Samnites, when about to engage, vowed an offering to Jupiter
of a small cupfull of wine, if he should gain the victory. In fact,
among the gifts presented to the gods, we find mention made
of offerings of sextarii of milk, but never of wine.
The same Cato, while on his voyage to Spain, from which
he afterwards returned triumphant,
292 would drink of no other
wine but that which was served out to the rowers—very different, indeed, to the conduct of those who are in the habit of
giving to their guests even inferior wine
293 to that which they
drink themselves, or else contrive to substitute inferior in the
course of the repast.
294
CHAP. 15.—WINES DRUNK BY THE ANCIENT ROMANS.
The wines that were the most esteemed among the ancient
Romans were those perfumed with myrrh,
295 as mentioned in the
play of Plautus, entitled the "Persian,"
296 though we find it there
stated that calamus
297 ought to be added to it. Hence it is,
that some persons are of opinion that they were particularly
fond of aromatites:
298 but Fabius Dossennus quite decides
the question, in the following line:—"I sent them good
wine, myrrh-wine;"
299 and in his play called "Acharistio," we
find these words-" Bread and pearled barley, myrrh—wine
too." I find, too, that Scævola and L. Ælius, and Ateius
Capito, were of the same opinion; and then we read in the
play known as the "Pseudolus:"
300—" But if it is requisite for
him to draw forth what is sweet from the place, has he aught
of that?" to which Charinus makes answer," Do you ask
the question? He has myrrh wine, raisin wine, defrutum,
301
and honey;" from which it would appear that myrrh wine
was not only reckoned among the wines, but among the sweet
wines too.
CHAP. 16. (14.)—SOME REMARKABLE FACTS CONNECTED WITH WINE-LOFTS. THE OPIMIAN WINE.
The fact of the existence of the Opimian wine gives undoubted proof that there were wine-lofts,
302 and that wine was
racked off in the year of Rome 633, Italy being already alive
to the blessings she enjoyed. Still, however, the several
varieties that are now so celebrated were not so in those days;
and hence it is that all the wines that were grown at that
period have only the one general name of "Opimian" wines,
from the then consul Opimius. So, too, for a long time afterwards, and, indeed, so late as the times of our grandfathers, the
wines from beyond sea were held in the highest esteem, even
though Falernian was already known, a fact which we learn
from the line of the Comic writer,
303 "I shall draw five cups of
Thasian and two of Falernian."
P. Licinius Crassus, and L. Julius Cæsar, who were Censors in the year from the Building of the City 665, issued an
edict forbidding the sale of either Greek or Aminean wine at
a higher price than eight asses the quadrantal
304—for such, in
fact, are the exact words of the edict. Indeed, the Greek
wines were so highly valued, that not more than a single cup
was served to a guest during the repast.
CHAP. 17.—AT WHAT PERIOD FOUR KINDS OF WINE WERE FIRST SERVED AT TABLE.
M. Varro gives us the following statement as to the wines
that were held in the highest esteem at table in his day:
"L. Lucullus, when a boy, never saw an entertainment at his
father's house, however sumptuous it might be, at which Greek
wine was handed round more than once during the repast:
whereas he himself, when he returned from Asia, distributed
as a largess among the people more than a hundred thousand
congiaria
305 of the same wine. C. Sentius, whom we have seen
Prætor, used to say that Chian wine never entered his house
until his physician prescribed it to him for the cardiac
306 disease. On the other hand, Hortensius left ten thousand casks
of it to his heir." Such is the statement made by Varro.
(15.) And besides, is it not a well-known fact that Cæsar,
when Dictator, at the banquet given on the occasion of his
triumph, allotted to each table an amphora of Falernian and a
cadus of Chian? On the occasion, too, of his triumph for his
victories in Spain, he put before the guests both Chian as well
as Falernian; and again, at the banquet given on his third
consulship,
307 he gave Falernian, Chian, Lesbian, and Marmertine; indeed, it is generally agreed that this was the first
occasion on which four different kinds of wine were served at
table. It was after this, then, that all the other sorts came
into such very high repute, somewhere about the year of the
City 700.
CHAP. 18. (16.)—THE USES OF THE WILD VINE. WHAT JUICES ARE NATURALLY THE COLDEST OF ALL.
I am not surprised, then, that for these many ages there
have been invented almost innumerable varieties of artificial
wines, of which I shall now make some mention; they are all
of them employed for medicinal purposes. We have already
stated in a former Book how omphacium,
308 which is used for
unguents, is made. The liquor known as "œnanthinum" is
made from the wild vine,
309 two pounds of the flowers of which
are steeped in a cadus of must, and are then changed at the
end of thirty days. In addition to this, the root and the
husks of the grapes are employed in dressing leather. The
grapes, too, a little after the blossom has gone off, are singularly efficacious as a specific for cooling the feverish heat of
the body in certain maladies, being, it is said, of a nature remarkable for extreme coldness. A portion of these grapes
wither away, in consequence of the heat, before the rest,
which are thence called solstitial
310 grapes; indeed, the whole
of them never attain maturity; if one of these grapes, in
an unripe state, is given to a barn-door fowl to eat, it is productive of a dislike to grapes for the future.
311
CHAP. 19.—SIXTY-SIX VARIETIES OF ARTIFICIAL WINE.
The first of the artificial wines has wine for its basis; it is
called "adynamon,"
312 and is made in the following manner.
Twenty sextarii of white must are boiled down with half that
quantity of water, until the amount of the water is lost by
evaporation. Some persons mix with the must ten sextarii of
sea-water and an equal quantity of rain-water, and leave the
whole to evaporate in the sun for forty days. This beverage
is given to invalids to whom it is apprehended that wine may
prove injurious.
The next kind of artificial wine is that made of the ripe
grain of millet;
313 a pound and a quarter of it with the straw
is steeped in two congii of must, and the mixture is poured off
at the end of six months. We have already stated
314 how
various kinds of wine are made from the tree, the shrub, and
the herb, respectively known as the lotus.
From fruit, too, the following wines are made, to the list of
which we shall only add some necessary explanations:—First
of all, we find the fruit of the palm
315 employed for this pur-
pose by the Parthians as well as the Indians, and, indeed.
throughout all the countries of the East. A modius of the
kind of ripe date called "chydææ"
316 is added to three congii
of water, and after being steeped for some time, they are
subjected to pressure. Sycites
317 is a preparation similarly
made from figs: some persons call it "palmiprimum,"
318 others,
again, "catorchites:" if sweetness is not the maker's object,
instead of water there is added the same quantity of husk
juice
319 of grapes. Of the Cyprian fig
320 a very excellent vinegar,
too, is made, and of that of Alexandria
321 a still superior.
A wine is made, too, of the pods of the Syrian carob,
322 of
pears, and of all kinds of apples. That known as" rhoites"
323
is made from pomegranates, and other varieties are prepared
from cornels, medlars, sorb apples, dried mulberries, and pinenuts;
324 these last are left to steep in must, and are then pressed;
the others produce a sweet liquor of themselves. We shall
have occasion before long to show how Cato
325 has pointed out
the method of making myrtites:
326 the Greeks, however, adopt
a different method in making it. They first boil tender sprigs
of myrtle with the leaves on in white must, and after pounding them, boil down one pound of the mixture in three congii
of must, until it is reduced to a couple of congii. The beverage that is prepared in this manner with the berries of
wild myrtle is known as "myrtidanum;"
327 it will stain the
hands.
Among the garden plants we find wines made of the following kinds: the radish, asparagus, cunila, origanum, parsley-
seed, abrotonum,
328 wild mint, rue,
329 catmint,
330 wild thyme,
331
and horehound.
332 A couple of handfuls of these ingredients
are put into a cadus of must, as also one sextarius of sapa,
333 and
half a sextarius of sea-water. A wine is made of the naphew
334
turnip by adding two drachms of naphew to two sextarii of
must. A wine is made also from the roots of squills.
335 Among
the flowers, that of the rose furnishes a wine: the leaves are
put in a linen cloth and then pounded, after which they are
thrown into must with a small weight attached to make them
sink to the bottom, the proportion being forty drachms of leaves
to twenty sextarii of must; the vessel in which it is kept
must not be opened before the end of three months. A wine,
too, is made of Gallic nard,
336 and another kind of the wild
337
variety of that plant.
I find, also, that various kinds of aromatites
338 are prepared, differing but very little in their mode of composition
from that of the unguents, being made in the first instance,
as I have already stated,
339 of myrrh, and then at a later period
of Celtic nard,
340 calamus, and aspalathus,
341 of which cakes are
made, and are then thrown into either must or sweet wine.
Others, again, make these wines of calamus, scented rush,
342
costus,
343 Syrian nard,
344 amomum,
345 cassia,
346 cinnamon, saffron,
347
palm-dates, and foal-foot,
348 all of which are made up into cakes
in a similar manner. Other persons, again, put half a pound
of nard and malobathrum
349 to two congii of must; and it is
in this manner that at the present day, with the addition of
pepper and honey, the wines are made by some known as confection wines,
350 and by others as peppered
351 wines. We find
mention made of nectarites also, a beverage extracted from a
herb known to some as "helenion,"
352 to others as "Medica,"
353 and to others, again, as symphyton,
354 Idea, Orestion,
or nectaria, the root of which is added in the proportion of
forty drachms to six sextarii of must, being first similarly
placed in a linen cloth.
As to other kinds of herbs, we find wormwood wine,
355 made
of Pontic wormwood in the proportion of one pound to forty
sextarii of must, which is then boiled down until it is reduced
to one third, or else of slips of wormwood put in wine. In a
similar manner, hyssop wine
356 is made of Cilician hyssop,
357 by
adding three ounces of it to two congii of must, or else by
pounding three ounces of hyssop, and adding them to one
congius of must. Both of these wines may be made also in
another method, by sowing these plants around the roots of
vines. It is in this manner, too, that Cato tells us how to
make hellebore
358 wine from black hellebore; and a similar
method is used for making scammony
359 wine. The vine has a
remarkable propensity
360 of contracting the flavour of any plant
that may happen to be growing near it; and hence it is that
in the marshy lands of Patavium, the grape has the peculiar
flavour of the willow. So, in like manner, we find at Thasos
hellebore planted among the vines, or else wild cucumber, or
scammony; the wine that is produced from these vines is
known by the name of "phthorium," it being productive of
abortion.
Wines are made, too, of other herbs, the nature of which will
be mentioned in their respective places, the stœchas
361 for
instance, the root of gentian,
362 tragoriganum,
363 dittany,
364 foal-foot,
365 daucus,
366 elelisphacus,
367 panax,
368 acorus,
369 conyza,
370
thyme,
371 mandragore,
372 and sweet rush.
373 We find the names
mentioned, also, of scyzinum,
374 itæomelis, and lectisphagites,
compounds of which the receipt is now lost.
The wines that are made from the shrubs are mostly extracted from the two kinds of cedar,
375 the cypress,
376 the laurel,
377
the juniper,
378 the terebinth,
379 and in Gaul the lentisk.
380 To
make these wines, they boil either the berries or the new wood
of the shrub in must. They employ, also, the wood of the
dwarf olive,
381 the ground-pine,
382 and the germander
383 for a
similar purpose, adding at the same time ten drachms of the
flower to a congius of must.
CHAP. 20. (1 7.)—HYDROMELI, OR MELICRATON.
There is a wine also made solely of honey and water.
384 For
this purpose it is recommended that rain-water
385 should be
kept for a period of five years. Those who shew greater skill,
content themselves with taking the water just after it has
fallen, and boiling it down to one third, to which they then
add one third in quantity of old honey, and keep the mixture
exposed to the rays of a hot sun
386 for forty days after the
rising of the Dog-star; others, however, rack it off in the
course of ten days, and tightly cork the vessels in which it is
kept. This beverage is known as "hydromeli," and with age
acquires the flavour of wine. It is nowhere more highly
esteemed than in Phrygia.
387
CHAP. 21.—OXYMELI.
Vinegar
388 even has been mixed with honey; nothing, in
fact, has been left untried by man. To this mixture the name
of oxymeli has been given; it is compounded of ten pounds of
honey, five semi-sextarii of old vinegar, one pound of sea-salt,
and five sextarii of rain-water. This is boiled gently till the
mixture has bubbled in the pot some ten times,
389 after which it
is drawn off, and kept till it is old;
390 all these wines, however, are condemned
391 by Themison, an author of high authority. And really, by Hercules! the use of them does appear to be somewhat forced,
392 unless, indeed, we are ready to
maintain that these aromatic wines are so many compounds
taught us by Nature, as well as those that are manufactured of
perfumes, or that shrubs and plants have been generated only
for the purpose of being swallowed in drink. However, all
these particulars, when known, are curious and interesting,
and show how successfully the human intellect has pried into
every secret.
None of these wines, however, will keep beyond a year,
393
with the sole exception of those which we have spoken of as
requiring age; many of these, indeed, there can be no doubt,
do not improve after being kept so little as thirty days.
CHAP. 22. (18.)—TWELVE KINDS OF WINE WITH MIRACULOUS PROPERTIES.
There are some miraculous properties, too, in certain wines.
It is said that in Arcadia there is a wine grown which is
productive of fruitfulness
394 in women, and of madness in men;
while in Achaia, and more especially in the vicinity of Carynia, there is a wine which causes abortion; an effect which is
equally produced if a woman in a state of pregnancy happens
only to eat a grape of the vine from which it is grown, although
in taste it is in no way different from ordinary grapes: again,
it is confidently asserted that those who drink the wine of
Trœzen never bear children. Thasos, it is said, produces two
varieties of wine with quite opposite properties. By one kind
sleep is produced,
395 by the other it is prevented. There is
also in the same island a vine known as the "theriaca,"
396 the
wine and grapes of which are a cure for the bites of serpents.
The libanian vine
397 also produces a wine with the smell of
frankincense, with which they make libations to the gods, while,
on the other hand, the produce of that known as "aspendios,"
398
is banished from all the altars: it is said, too, that this last
vine is never touched by any bird.
The Egyptians call by the name of "Thasian,"
399 a certain
grape of that country, remarkable for its sweetness and its
laxative qualities. On the other hand, there is in Lycia a
certain grape which proves astringent to the stomach when
relaxed. Egypt has a wine, too, known as "ecbolas,"
400 which
is productive of abortion. There are some wines, which at
the rising of the Dog-star change their nature in the wine-lofts
401 where they are kept, and afterwards recover
402 their
original quality. The same is the case, too, with wines when
carried across the seas: those that are able to withstand the
motion of the waves, appear afterwards to be twice as old
403 as
they really are.
CHAP. 23. (19.)—WHAT WINES IT IS NOT LAWFUL TO USE IN THE SACRED RITES.
As religion is the great basis of the ordinary usages of life,
I shall here remark that it is considered improper to offer
libations to the gods with any wines which are the produce of
an unpruned vine, or of one that has been struck by lightning
or near to which a dead man has been hung, or of grapes that
have been trodden out by sore Feet, or made of must from
husks that have been cut,
404 or from grapes that have been
polluted by the fall of any unclean thing upon them. The
Greek wines are excluded also from the sacred ministrations,
because they contain a portion of water.
The vine itself is sometimes eaten; the tops of the shoots
405
are taken off and boiled, and are then pickled in vinegar
406
and brine.
CHAP. 24.—How MUST IS USUALLY PREPARED.
It will be as well now to make some mention of the methods
used in preparing wines; indeed, several of the Greeks have
written separate treatises on this subject, and have made a
complete art of it, such, for instance, as Euphronius, Aristomachus, Commiades, and Hicesius. The people of Africa are
in the habit of neutralizing such acidity
407 as may be found
with gypsum, and in some parts with lime. The people of
Greece, on the other hand, impart briskness to their wines
when too flat, with potters' earth, pounded marble, salt, or
sea-water; while in Italy, again, brown pitch is used for that
purpose in some parts, and it is the universal practice both
there as well as in the adjoining provinces to season their new
wines with resin: sometimes, too, they season them with old
wine-lees or vinegar
408 They make various medicaments, also,
for this purpose with the must itself. They boil it down till
it becomes quite sweet, and has lost a considerable portion of
its strength; though thus prepared, they say it will never last
beyond a single year. In some places they boil down the
must till it becomes sapa,
409 and then mix it with their wines
for the purpose of modifying their harshness. Both for
these kinds of wines, as, indeed, all others, they always employ
vessels which have themselves received an inner coat of pitch;
the method of preparing them will be set forth in a succeeding
Book.
410
CHAP. 25. (20.)—PITH AND RESIN.
Of the trees from which pitch and resin distil, there are
some which grow in the East, and others in Europe: the province of Asia,
411 which lies between the two, has also some of
both kinds. In the East, the very best commodity of this
kind, and of the finest quality, is that produced by the terebinth,
412 and, next to it, that from the lentisk,
413 which is also
known as the mastich. The next in quality to these is the juice
of the cypress,
414 being of a more acrid flavour than any other.
All the above juices are liquid and of a resinous nature only,
but that of the cedar
415 is comparatively thick, and of a proper
consistency for making pitch. The Arabian resin
416 is of a
pale colour, has an acrid smell, and its fumes are stifling to
those employed in boiling it. That of Judæa is of a harder
nature, and has a stronger smell than that from the terebinth
417
even. The Syrian
418 resin has all the appearance of Attic
honey, but that of Cyprus is superior to any other; it is the
colour of honey, and is of a soft, fleshy nature. The resin of
Colophon
419 is yellower than the other varieties, but when
pounded it turns white; it has a stifling smell, for which
reason the perfumers do not employ it. That prepared in
Asia from the produce of the pitch-tree is very white, and is
known by the name of "spagas."
All the resins are soluble in oil;
420 some persons are of opinion also that potters' chalk may be so dissolved:
421 I feel
ashamed
422 to avow that the principal esteem in which the
resins are held among us is as depilatories for taking the hair
off men's bodies.
The method used for seasoning wines is to sprinkle pitch
in the must during the first fermentation, which never lasts
beyond nine days at the most, so that a bouquet is imparted
to the wine,
423 with, in some degree, its own peculiar piquancy
of flavour. It is generally considered, that this is done most
effectually by the use of raw flower
424 of resin, which imparts
a considerable degree of briskness to wine: while, on the
other hand, it is thought that crapula
425 itself, if mixed, tends
to mitigate the harshness of the wine and subdue its asperity,
and when the wine is thin and flat, to give it additional
strength and body. It is in Liguria more particularly, and
the districts in the vicinity of the Padus, that the utility is
recognized of mixing crapula with the must, in doing which
the following rule is adopted: with wines of a strong and
generous nature they mix a larger quantity, while with those
that are poor and thin they use it more sparingly. There are
some who would have the wine seasoned with both crapula
and flower of resin at the same time.
426 Pitch too, when used
for this purpose, has much the same properties as must when
so employed.
In some places, the must is subject to a spontaneous fermentation a second time: when this unfortunately happens it loses
all its flavour, and then receives the name of "vappa,"
427 a word
which is applied as an opprobrious appellation even to worthless men of degenerate spirit: in vinegar, on the other hand,
notwithstanding its tart and acrid taste, there are very considerable virtues, and without it we should miss many of the
comforts
428 of civilized life.
In addition to what we have already stated, the treatment
and preparation of wines are the object of such remarkable attention, that we find some persons employing ashes, and others
gypsum and other substances of which we have already
429
spoken, for the purpose of improving its condition: the ashes,
430
however, of the shoots of vines or of the wood of the quercus, are
in general preferred for this purpose. It is recommended also,
to take sea-water far out at sea, and to keep it in reserve,
431
to be employed for this purpose: at all events, it ought to be
taken up in the night and during the summer solstice, while
the north-east wind is blowing; but if taken at the time of
the vintage, it should be boiled before being used.
The pitch most highly esteemed in Italy for preparing
vessels for storing wine, is that which comes from Bruttium.
It is made from the resin that distils from the pitch-tree; that
which is used in Spain is held in but little esteem, being the
produce of the wild pine; it is bitter, dry, and of a disagreeable smell. While speaking of the wild trees in a succeeding
Book,
432 we shall make mention of the different varieties of pitch,
and the methods used in preparing it. The defects in resin,
besides those which
433 we have already mentioned, are a certain
degree of acridity, or a peculiar smoky flavour, while the great
fault in pitch is the being over-burnt. The ordinary test
of its goodness is a certain luminous appearance when broken
to pieces; it ought to stick, too, to the teeth, with a pleasant,
tart flavour.
In Asia, the pitch which is most esteemed is that of Mount
Ida, in Greece of Pieria; but Virgil
434 gives the preference to
the Narycian
435 pitch. The more careful makers mix with
the wine black mastich, which comes from Pontus,
436 and resembles bitumen in appearance, as also iris
437-root and oil. As to
coating the vessels with wax, it has been found that the wine
is apt to turn acid:
438 it is a better plan to put wine in vessels
that have held vinegar, than in those which have previously
contained sweet wine or mulsum. Cato
439 recommends that
wines should be got
up—concinnari is his word—by putting
of lie-ashes boiled down with defrutum, one-fortieth part to the
culeus, or else a pound and a half of salt, with pounded
marble as well: he makes mention of sulphur also, but only gives
the very last place to resin. When the fermentation of the wine
is coming to an end, he recommends the addition of the must
to which he gives the name of "tortivum,"
440 meaning that
which is pressed out the very last of all. For the purpose of
colouring wine we also add certain substances as a sort of pigment, and these have a tendency to give it a body as well.
By such poisonous sophistications is this beverage compelled
to suit our tastes, and then we are surprised that it is inju-
rious in its effects!
It is a proof that wine is beginning to turn bad, if a plate of
lead, on being put in it, changes its colour.
441
CHAP. 26.—VINEGAR-LEES OF WINE.
It is a peculiarity of wine, among the liquids, to become
mouldy, or else to turn to vinegar. There are whole volumes
which treat of the various methods of preventing this.
The lees of wine when dried will take fire and burn without
the addition of fuel: the ashes so produced have very much the
nature of nitre,
442 and similar virtues; the more so, indeed, the
more unctuous they are to the touch.
CHAP. 27. (21.)—WINE-VESSELS—WINE-CELLARS.
The various methods of keeping and storing wines in the
cellar are very different. In the vicinity of the Alps, they put
their wines in wooden vessels hooped around;
443 during their
cold winters, they even keep lighted fires, to protect the wines
from the effects of the cold. It is a singular thing to mention, but still it has been occasionally seen, that these vessels
have burst asunder, and there has stood the wine in frozen
masses; a miracle almost, as it is not ordinarily the nature of
wine to freeze, cold having only the effect of benumbing it.
In more temperate climates, they place their wines in dolia,
444
which they bury in the earth, either covering them entirely or
in part, according to the temperature. Sometimes, again, they
expose their wines in the open air, while at others they are
placed beneath sheds for protection from the atmosphere.
The following are among the rules given for the proper
management of wines:—One side of the wine-cellar, or, at
all events, the windows, ought to face the north-east, or at least
due east. All dunghills and roots of trees, and everything of
a repulsive smell, ought to be kept at as great a distance as
possible, wine being very apt to contract an odour. Fig-trees
too, either wild or cultivated, ought not to be planted in the
vicinity. Intervals should also be left between the vessels,
in order to prevent infection, in case of any of them turning
bad, wine being remarkably apt to become tainted. The
shape, too, of the vessels is of considerable importance: those
that are broad and bellying
445 are not so good.
446 We find it recommended too, to pitch them immediately after the rising of
the Dog-star, and then to wash them either with sea or salt
water, after which they should be sprinkled with the ashes of
tree-shoots or else with potters' earth; they ought then to be
cleaned out, and perfumed with myrrh, a thing which ought
to be frequently done to the wine-cellars as well. Weak,
thin wines should be kept
447 in dolia sunk in the ground, while
those in which the stronger ones are kept should be more exposed to the air. The vessels ought on no account to be entirely
filled, room being left for seasoning, by mixing either raisin
wine or else defrutum flavoured with saffron; old pitch and
sapa are sometimes used for the same purpose. The lids, too,
of the dolia ought to be seasoned in a similar manner, with
the addition of mastich and Bruttian pitch.
It is strongly recommended never to open the vessels, except in fine weather; nor yet while a south wind is blowing,
or at a full moon.
The flower
448 of wine when white is looked upon as a good
sign; but when it is red, it is bad, unless that should happen
to be the colour of the wine. The vessels, too, should not be
hot to the touch, nor should the covers throw out a sort of
sweat. When wine very soon flowers on the surface and
emits an odour, it is a sign that it will not keep.
As to defrutum and sapa, it is recommended to commence
boiling them when there is no moon to be seen, or, in other
words, at the conjunction of that planet, and at no other time.
Leaden
449 vessels should be used for this purpose, and not copper
450
ones, and walnuts are generally thrown into them, from a
notion that they absorb
451 the smoke. In Campania they expose the very finest wines in casks in the open air, it being the
opinion that it tends to improve the wine if it is exposed to the
action of the sun and moon, the rain and the winds.
CHAP. 28. (22.)—DRUNKENNESS.
If any one will take the trouble duly to consider the matter,
he will find that upon no one subject is the industry of man
kept more constantly on the alert than upon the making of wine;
as if Nature had not given us water as a beverage, the one, in
fact, of which all other animals make use. We, on the other
hand, even go so far as to make our very beasts of burden
drink
452 wine: so vast are our efforts, so vast our labours, and
so boundless the cost which we thus lavish upon a liquid
which deprives man of his reason and drives him to frenzy
and to the commission of a thousand crimes! So great, however, are its attractions, that a great part of mankind are of
opinion that there is nothing else in life worth living for.
Nay, what is even more than this, that we may be enabled to
swallow all the more, we have adopted the plan of diminishing
its strength by pressing it through
453 filters of cloth, and have
devised numerous inventions whereby to create an artificial
thirst. To promote drinking, we find that even poisonous
mixtures have been invented, and some men are known to
take a dose of hemlock before they begin to drink, that they
may have the fear of death before them to make them take
their wine:
454 others, again, take powdered pumice
455 for the
same purpose, and various other mixtures, which I should
Feel quite ashamed any further to enlarge upon.
We see the more prudent among those who are given to this
habit have themselves parboiled in hot-baths, from whence they
are carried away half dead. Others there are, again, who cannot wait till they have got to the banqueting couch,
456 no, not
so much as till they have got their shirt on,
457 but all naked
and panting as they are, the instant they leave the bath they
seize hold of large vessels filled with wine, to show of, as it
were, their mighty powers, and so gulp down the whole of the
contents only to vomit them up again the very next moment.
This they will repeat, too, a second and even a third time,
just as though they had only been begotten for the purpose of
wasting wine, and as if that liquor could not be thrown away
without having first passed through the human body. It is
to encourage habits such as these that we have introduced the
athletic exercises
458 of other countries, such as rolling in the
mud, for instance, and throwing the arms back to show off a
brawny neck and chest. Of all these exercises, thirst, it is
said, is the chief and primary object.
And then, too, what vessels are employed for holding wine!
carved all over with the representations of adulterous intrigues,
as if, in fact, drunkenness itself was not sufficiently capable of
teaching us lessons of lustfulness. Thus we see wines quaffed
out of impurities, and inebriety invited even by the hope of a
reward,—invited, did I say?—may the gods forgive me for
saying so, purchased outright. We find one person induced
to drink upon the condition that he shall have as much to eat
as he has previously drunk, while another has to quaff as
many cups as he has thrown points on the dice. Then it is
that the roving, insatiate eyes are setting a price upon the
matron's chastity; and yet, heavy as they are with wine, they
do not fail to betray their designs to her husband. Then
it is that all the secrets of the mind are revealed; one man is
heard to disclose the provisions of his will, another lets fall
some expression of fatal import, and so fails to keep to himself
words which will be sure to come home to him with a cut
throat. And how many a man has met his death in this fashion!
Indeed, it has become quite a common proverb, that "in wine
459
there is truth."
Should he, however, fortunately escape all these dangers,
the drunkard never beholds the rising sun, by which his life
of drinking is made all the shorter. From wine, too, comes
that pallid hue,
460 those drooping eyelids, those sore eyes, those
tremulous hands, unable to hold with steadiness the overflowing vessel, condign punishment in the shape of sleep agitated by Furies during the restless night, and, the supreme
reward of inebriety, those dreams of monstrous lustfulness and
of forbidden delights. Then on the next day there is the breath
reeking of the wine-cask, and a nearly total obliviousness of
everything, from the annihilation of the powers of the memory.
And this, too, is what they call "seizing the moments of life!
461
whereas, in reality, while other men lose the day that has gone
before, the drinker has already lost the one that is to come.
They first began, in the reign of Tiberius Claudius, some
forty years ago, to drink fasting, and to take whets of wine
before meals; an outlandish
462 fashion, however, and only patronized by physicians who wished to recommend themselves
by the introduction of some novelty or other.
It is in the exercise of their drinking powers that the Parthians look for their share of fame, and it was in this that
Alcibiades among the Greeks earned his great repute. Among
ourselves, too, Novellius Torquatus of Mediolanum, a man
who held all the honours of the state from the prefecture to the
pro-consulate, could drink off three congii
463 at a single draught,
a feat from which he obtained the surname of "Tricongius:" this he did before the eyes of the Emperor Tiberius,
and to his extreme surprise and astonishment, a man who in
his old age was very morose,
464 and indeed very cruel in general; though in his younger days he himself had been too
much addicted to wine. Indeed it was owing to that recommendation that it was generally thought that L. Piso was
selected by him to have the charge and custody
465 of the City of
Rome; he having kept up a drinking-bout at the residence of
Tiberius, just after he had become emperor, two days and two
nights without intermission. In no point, too, was it generally said that Drusus Cæsar took after his father Tiberius
more than this.
466 Torquatus had the rather uncommon glory—for this science, too, is regulated by peculiar laws of its own—of never being known to stammer in his speech, or to relieve
the stomach by vomiting or urine, while engaged in drinking.
lie was always on duty at the morning guard, was able to
empty the largest vessel at a single draught, and yet to take
more ordinary cups in addition than any one else; he was always to be implicitly depended upon, too, for being able to drink
without taking breath and without ever spitting, or so much
as leaving enough at the bottom of the cup to make a plash
upon the pavement;
467 thus showing himself an exact observer
of the regulations which have been made to prevent all shirking on the part of drinkers.
Tergilla reproaches Cicero, the son of Marcus Cicero, with
being in the habit of taking off a couple of congii at a single
draught, and with having thrown a cup, when in a state of
drunkenness, at M. Agrippa;
468 such, in fact, being the ordinary
results of intoxication. But it is not to be wondered at that
Cicero was desirous in this respect to eclipse the fame of M.
Antonius, the murderer of his father; a man who had, before
the time of the younger Cicero, shown himself so extremely
anxious to maintain the superiority in this kind of qualifica-
tion, that he had even gone so far as to publish a book upon
the subject of his own drunkenness.
469 Daring in this work to
speak in his own defence, he has proved very satisfactorily, to
lay thinking, how many were the evils he had inflicted upon
the world through this same vice of drunkenness. It was but
a short time before the battle of Actium that he vomited forth
this book of his, from which we have no great difficulty in
coming to the conclusion, that drunk as lie already was with
the blood of his fellow-citizens, the only result was that he
thirsted for it all the more. For, in fact, such is the infallible
characteristic of drunkenness, the more a person is in the
habit of drinking, the more eager he is for drink; and the
remark of the Scythian ambassador is as true as it is well
known—the more the Parthians drank, the thirstier they were
for it.
CHAP. 29.—LIQUORS WITH THE STRENGTH OF WINE MADE FROM WATER AND CORN.
The people of the Western world have also their intoxicating drinks, made from corn steeped in water.
470 These
beverages are prepared in different ways throughout Gaul
and the provinces of Spain; under different names, too,
though in their results they are the same. The Spanish
provinces have even taught us the fact that these liquors are
capable of being kept till they have attained a considerable
age. Egypt,
471 too, has invented for its use a very similar beverage made from corn; indeed, in no part of the world is
drunkenness ever at a loss. And then, besides, they take these
drinks unmixed, and do not dilute them with water, the way
that wine is modified; and yet, by Hercules! one really might
have supposed that there the earth produced nothing but corn
for the people's use. Alas! what wondrous skill, and yet
how misplaced! means have absolutely been discovered for
getting drunk upon water even.
There are two liquids that are peculiarly grateful to the
human body, wine within and oil without; both of them
the produce of trees, and most excellent in their respective
kinds. Oil, indeed, we may pronounce an absolute necessary,
nor has mankind been slow to employ all the arts of invention
in the manufacture of it. How much more ingenious, however, man has shown himself in devising various kinds of
drink will be evident from the fact, that there are no less
than one hundred and ninety-five different kinds of it; indeed, if all the varieties are reckoned, they will amount to
nearly double that number. The various kinds of oil are
much less numerous—we shall proceed to give an account of
them in the following Book.
SUMMARY.—Remarkable facts, narratives, and observations,
five hundred and ten.
ROMAN AUTHORS QUOTED.—Cornelius Valerianus,
472 Virgil,
473
Celsus,
474 Cato the Censor,
475 Saserna,
476 father and son, Scrofa,
477
M. Varro,
478 D. Silanus,
479 Fabius Pictor,
480 Trogus,
481 Hyginus,
482
Flaccus Verrius,
483 Græcinus,
484 Julius Atticus,
485 Columella,
486
Massurius Sabinus,
487 Fenestella,
488 Tergilla,
489 Maccius Plautus,
490
Flavius,
491 Dossennus,
492 Scævola,
493 Ælius,
494 Ateius Capito,
495
cotta Messalinus, L. Piso,
496 Pompeius Lenæus,
497 Fabianus,
498
Sextius Niger,
499 Vibius Rufus.
500
FOREIGN AUTHORS QUOTED.—Hesiod,
501 Theophrastus,
502 Aristotle,
503 Democritus,
504 King Hiero,
505 King Attalus Philometor,
506
Archytas,
507 Xenophon,
508 Amphilochus
509 of Athens, Anaxipolis
510
of Thasos, Apollodorus
511 of Lemnos, Aristophanes
512 of Miletus,
Antigonus
513 of Cymæ, Agathocles
514 of Chios, Apollonius
515 of
Pergamus, Aristander
516 of Athens, Botrys
517 of Athens, Bacchius
518
of Miletus, Bion
519 of Soli, Chærea
520 of Athens, Chæristus
521 of
Athens, Diodorus
522 of Priene, Dion
523 of Colophon, Epigenes
524
of Rhodes, Euagon
525 of Thasos, Euphronius
526 of Athens, Androtion
527 who wrote on agriculture, Æschrion
528 who wrote on
agriculture, Lysimachus
529 who wrote on agriculture, Dionysius
530 who translated Mago, Diophanes
531 who made an
Epitome of the work of Dionysius, Asclepiades
532 the Physician.
Onesicritus,
533 King Juba.
534
535