Titus Livius (Livy), The History of Rome, Book 42
William A. McDevitte, Sen. Class. Mod. Ex. Schol. A.B.T.C.D., Ed.

23. There were at this time in Rome ambassadors from Carthage, and also Gulussa, son of Masinissa, between whom very warm words passed, in presence of the senate. [2] The Carthaginians complained that, “besides the district, about which ambassadors were formerly sent from Rome, to determine the matter on the spot, Masinissa had, within the last two years, by force of arms, possessed himself of more than seventy towns and forts in the Carthaginian territories. [3] This was easy for him, who cared for nothing. But the Carthaginians, being tied down by treaty, were silent; [4] for they were prohibited from carrying arms beyond their own frontiers; and although they knew that if they forced the Numidians thence, they would wage the war within their own territory, yet they were deterred by another clause in the treaty, too clear to be mistaken, in which they were expressly forbidden to wage war against the allies of the Roman people. [5] But the Carthaginians could not longer endure his pride, his cruelty, and his avarice. They were sent,” they said, “to beseech the [p. 1980]senate to grant them one of these three things: [6] either that they should fairly decide what belonged to each, as became an ally of both; or give permission to the Carthaginians to defend themselves in a just war against unjust attacks; or finally, if favour swayed more with them than the truth, to fix at once how much of the property of others they wished should be bestowed on Masinissa. [7] That the senate would certainly be more moderate in their grants, and they themselves would know the extent of them; whereas, he would set no limits but the arbitrary dictates of his own ambition. [8] If they could obtain none of these, and if they had, since the peace granted by Publius Scipio, been guilty of any transgression, they begged that the Romans themselves would rather inflict the punishment. They preferred a secure bondage under Roman masters, to a state of freedom exposed to the injustice of Masinissa. [9] It was better for them to perish at once, than to continue to breathe under the will of an executioner.” [10] After these words, they burst into tears, prostrated themselves on the ground, and, in this posture, excited both compassion for themselves, and no less displeasure against the king.