1 This festival, first mentioned for the year 207 B.C., occurred on March 19-23, see XXVI. xxvii. 1 and the note, also Ovid, Fasti III. 810; C.I.L. I.2 1, p. 312 gives a discussion of the origin of the name (probably because it originally fell on the “fifth” day, Roman inclusive reckoning, after the Ides), and points out that besides being connected with Minerva, the day had associations with Mars, and seems to have been the time for ceremonial readying of weapons for the campaigning season.
2 B.C. 168
3 Livy has not mentioned him since XLIII. xxiii. 6; Polybius XXVIII. 13 (11) tells how Appius in the meantime had tried to raise Achaean troops, but had been hindered by Marcius.
4 The immediate facts reported by Livy, above, x. 12-xiii. 10, and xxviii, do not bear this out; but Eumenes was not above bargaining with Perseus, below, xxiv-xxv (based on Polybius), and some of Livy's sources may have projected back later Roman suspicions, cf. above, xiii. 9. 12-13. Livy usually falls into the attitude, natural enough for his own day, that no one had any business to act contrary to Roman interests; but in the second century, Rome was not the paramount power in the Macedonian-Greek world, and it was not even clear that she proposed at this time to take a permanent interest in the affairs of that region.
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