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Rousillon. The COUNT'S palace.
Enter COUNTESS, Steward, and Clown.

I will now hear; what say you of
this gentlewoman?

Madam, the care I have had to even
your content, I wish might be found in the calendar
of my past endeavours; for then we
wound our modesty and make foul the clearness
of our deservings, when of ourselves we
publish them.

What does this knave here? Get
you gone, sirrah: the complaints I have heard
of you I do not all believe; 'tis my slowness
that I do not; for I know you lack not folly
to commit them, and have ability enough to
make such knaveries yours.

'Tis not unknown to you, madam, I
am a poor fellow.

Well, sir.

No, madam, 'tis not so well that I am
poor, though many of the rich are damned:
but, if I may have your ladyship's good will to
go to the world, Isbel the woman and I will (21)
do as we may.

Wilt thou needs be a beggar?

I do beg your good will in this case.

In what case?

In Isbel's case and mine own. Service
is no heritage: and I think I shall never have
the blessing of God till I have issue o' my
body; for they say barnes are blessings.

Tell me thy reason why thou wilt (29)

My poor body, madam, requires it: I
am driven on by the flesh; and he must needs
go that the devil drives.

Is this all your worship's reason?

Faith, madam, I have other holy reasons,
such as they are.

May the world know them?

I have been, madam, a wicked creature,
as you and all flesh and blood are; and,
indeed, I do marry that I may repent.

Thy marriage, sooner than thy (41)

I am out o' friends, madam; and I
hope to have friends for my wife's sake.

Such friends are thine enemies, knave.

You're shallow, madam, in great
friends; for the knaves come to do that for
me which I am aweary of. He that ears my
land spares my team and gives me leave to in
the crop; if I be his cuckold, he's my drudge:
he that comforts my wife is the cherisher of
my flesh and blood; he that cherisheth my flesh
and blood loves my flesh and blood is my friend: ergo,
blood; he that loves my flesh and blood is
he that kisses my wife is my friend. If men
could be contented to be what they are,
there were no fear in marriage; for young Charbon
the Puritan and old Poysam the papist, howsome'er
their hearts are severed in religion,
their heads are both one; they may joul horns
together, like any deer i' the herd.

Wilt thou ever be a foul-mouthed (61)
and calumnious knave?

A prophet I, madam; and I speak the
the truth the next way:
For I the ballad will repeat,
Which men full true shall find;
Your marriage comes by dest'ny,
Your cuckoo sings by kind.

Get you gone, sir; I'll talk with you
more anon.

May it please you, madam, that he
bid Helen come to you: of her I am to speak.

Sirrah, tell my gentlewoman I
would speak with her; Helen, I mean.

Was this fair face the cause, quoth she,
Why the Grecians sacked Troy?
Fond done, done fond,
Was this King Priam's joy?
With that she sighed as she stood,
With that she sighed as she stood, (80)
And gave this sentence then;
Among nine bad if one be good,
Among nine bad if one be good,
There's yet one good in ten.

What, one good in ten? you corrupt
the song, sirrah.

One good woman in ten, madam;
which is a purifying o' the song: would God
would serve the world so all the year; we'ld
find no fault with the tithe-woman, if I were
the parson. One in ten, quoth a'! An we
might have a good woman born but one every
blazing star, or at an earthquake, 'twould
mend the lottery well: a man may draw his
heart out, ere a' pluck one.

You'll be gone, sir knave, and do
as I command you.

That man should be at woman's command,
and yet no hurt done! Though honesty
be no puritan, yet it will do no hurt; it
will wear the surplice of humility over the
black gown of a big heart. I am going, forsooth:
the business is for Helen to come hither. [Exit.

Well, now.

I know, madam, you love your gentlewoman

Faith, I do: her father bequeathed
her to me; and she herself, without other advantage,
may lawfully make title to as much
love as she finds: there is more owing her
than is paid; and more shall be paid her than (109)
she'll demand.

Madam, I was very late more near
her than I think she wished me: alone she was,
and did communicate to herself her own words
to her own ears; she thought, I dare vow for
her, they touched not any stranger sense. Her
matter was, she loved your son: Fortune, she
said, was no goddess, that had put such difference
betwixt their two estates; Love no god,
that would not extend his might, only where
qualities were level; Dian no queen of virgins,
that would suffer her poor knight surprised,
without rescue in the first assault or ransom
afterward. This she delivered in the most bitter
touch of sorrow that e'er I heard virgin exclaim
in: which I held my duty speedily to acquaint
you withal; sithence, in the loss that
may happen, it concerns you something to
know it.

You have discharged this honestly;
keep it to yourself: many likelihoods informed
me of this before, which hung so tottering in
the balance that I could neither believe nor
misdoubt. Pray you, leave me: stall this in
your bosom; and I thank you for your honest
care: I will speak with you further anon. [Exit Steward. Enter HELENA.
Even so it was with me when I was young:
If ever we are nature's, these are ours; this thorn
Doth to our rose of youth rightly belong;
Our blood to us, this to our blood is born;
It is the show and seal of nature's truth,
Where love's strong passion is impress'd in youth: (140)
By our remembrances of days foregone,
Such were our faults, or then we thought them none.
Her eye is sick on 't: I observe her now.

What is your pleasure, madam?

You know, Helen,
I am a mother to you.

Mine honourable mistress.

Nay, a mother:
Why not a mother? When I said 'a mother,'
Methought you saw a serpent: what's in 'mother,'
That you start at it? I say, I am your mother;
And put you in the catalogue of those (150)
That were enwombed mine: 'tis often seen
Adoption strives with nature and choice breeds
A native slip to us from foreign seeds:
You ne'er oppress'd me with a mother's groan,
Yet I express to you a mother's care:
God's mercy, maiden! does it curd thy blood
To say I am thy mother? What's the matter,
That this distemper'd messenger of wet
The many-colour'd Iris, rounds thine eyes?
Why? that you are my daughter?

That I am not.

I say, I am your mother.

Pardon, madam;
The Count Rousillon cannot be my brother:
I am from humble, he from honour'd name;
No note upon my parents, his all noble:
My master, my dear lord he is; and I
His servant live, and will his vassal die:
He must not be my brother.

Nor I your mother?

You are my mother, madam; would you were,--
So that my lord your son were not my brother,--
Indeed my mother or were you both our mothers, (170)
I care no more for than I do for heaven,
So I were not his sister. Can't no other,
But, I your daughter, he must be my brother?

Yes, Helen, you might be my daughter-in-law:
God shield you mean it not! daughter and mother
So strive upon your pulse. What, pale again?
My fear hath catch'd your fondness: now I see
The mystery of your loneliness, and find
Your salt tears' head: now to all sense 'tis gross
You love my son; invention is ashamed, (180)
Against the proclamation of thy passion,
To say thou dost not: therefore tell me true;
But, tell me then, 'tis so; for, look, thy cheeks
Confess it, th' one to th' other; and thine eyes
See it so grossly shown in thy behaviours
That in their kind they speak it: only sin
And hellish obstinacy tie thy tongue,
That truth should be suspected. Speak, is 't so?
If it be so, you have wound a goodly clew;
If it be not, forswear 't: howe'er, I charge thee,
As heaven shall work in me for thine avail, (191)
Tell me truly.

Good madam, pardon me!

Do you love my son?

Your pardon, noble mistress!

Love you my son?

Do not you love him, madam?

Go not about; my love hath in't a bond,
Whereof the world takes note: come, come, disclose
The state of your affection; for your passions
Have to the full appeach'd.

Then, I confess,
Here on my knee, before high heaven and you,
That before you, and next unto high heaven, (200)
I love your son.
My friends were poor, but honest; so's my love:
Be not offended; for it hurts not him
That he is loved of me: I follow him not
By any token of presumptuous suit;
Nor would I have him till I do deserve him;
Yet never know how that desert should be.
I know I love in vain, strive against hope;
Yet in this captious and intenible sieve
I still pour in the waters of my love
And lack not to lose still: thus, Indian-like, (211)
Religious in mine error, I adore
The sun, that looks upon his worshipper,
But knows of him no more. My dearest madam,
Let not your hate encounter with my love
For loving where you do: but if yourself, (220)
Whose aged honour cites a virtuous youth,
Did ever in so true a flame of liking
Wish chastely and love dearly, that your Dian
Was both herself and love; O, then, give pity
To her, whose state is such that cannot choose (221)
But lend and give where she is sure to lose;
That seeks not to find that her search implies,
But riddle-like lives sweetly where she dies!

Had you not lately an intent, -- speak truly, --
To go to Paris?

Madam, I had.

Wherefore? tell true.

I will tell truth; by grace itself I swear.
You know my father left me some prescriptions
Of rare and proved effects, such as his reading
And manifest experience had collected
For general sovereignty; and that he will'd me (231)
In heedfull'st reservation to bestow them,
As notes whose faculties inclusive were
More than they were in note: amongst the rest
There is a remedy, approved, set down,
To cure the desperate languishings whereof
The king is render'd lost.

This was your motive
For Paris, was it? speak.

My lord your son made me to think of this;
Else Paris and the medicine and the king (240)
Had from the conversation of my thoughts
Haply been absent then.

But think you, Helen,
If you should tender your supposed aid,
He would receive it? he and his physicians
Are of a mind; he, that they cannot help him,
They, that they cannot help: how shall they credit
A poor unlearned virgin, when the schools,
Embowell'd of their doctrine, have left off
The danger to itself?

There's something in't,
More than my father's skill, which was the greatest (250)
Of his profession, that his good receipt
Shall for my legacy be sanctified
By the luckiest stars in heaven: and, would your honour
But give me leave to try success, I'ld venture
The well-lost life of mine on his grace's cure
By such a day and hour.

Dost thou believe it?

Ay, madam, knowingly.

Why, Helen, thou shalt have my leave and love,
Means and attendants and my loving greetings
To those of mine in court: I'll stay at home (260)
And pray God's blessing into thy attempt:
Be gone to-morrow; and be sure of this,
What I can help thee to thou shalt not miss. [Exeunt.

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