For as Aristotle saith, it is not
γνώσις, but πράξις must be
the frute: and how πράξις can be without being
moued to practise, it is no hard matter to consider. The
Philosopher sheweth you the way, hee enformeth
you of the particularities, as well of the tediousnes
of the way, as of the pleasaunt lodging you shall
haue when your iourney is ended, as of the many by turnings that may diuert you from your way.
But this is to no man but to him that will reade
him, and reade him with attentiue studious painfulnesse, which constant desire, whosoeuer hath in
him, hath alreadie past halfe the hardnesse of the
way: and therefore is beholding to the Philosopher, but for the other halfe. Nat truly learned
men haue learnedly thought, that where once reason hath so much ouer-mastered passion, as that
the minde hath a free desire to doo well, the inward light each minde hath in it selfe, is as good
as a Philosophers booke, since in Nature we know
it is well, to doo well, and what is well, and what
is euill, although not in the wordes of Art which
Philosophers bestow vppon vs: for out of naturall
conceit the Philosophers drew it ; but to be moued
to doo that which wee know, or to be mooued
with desire to know. Hoc opus, hic labor est.
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.