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Expeditio.

Expeditio, when many reasons being reckoned by which som thing may be doen or not done, one reason is left which the Orator standeth unto & concludeth upon, and the other are taken away, thus: Seeing this ground was mine, thou must needes shew, that either thou diddest possesse it being void, or made it thine by use, or bought it, or else that it came to thee by heritage: Thou couldest not possesse it voide when I was in possession: also thou canst not make it thine by use: Thou hast not to shew that thou diddest buy it, it could not come to thee by inheritance, and I alive: it followeth then that thou wouldest put me from mine owne ground, before I be dead.

Another example: Knowing that almightie God hath in his hand all thinges that we neede, how shall we come by them? we can take nothing from him by force, for he is most strong and mightie: nor get any thing from him by fraud, for he is most wise and provident: if we challenge any thing of him by law, he will prove that he oweth us nothing, wherefore it followeth that either he must give them, or else we must go without them.

The use of this figure.

This figure serveth onely to prove some thing by a band of manie reasons.

The Caution.

No reason omitted.
It is the dutie of the speaker to regard the truth of his reasons, and the necessitie of the consequent, and that he omit no reason which may reprove his conclusion.

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