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Metania.

Metania is comprehended under Correction, and it is saith Rufinianus a description of things by reprehension, thus: He sheweth himself a man amongst his enemies, nay a lyon But of other Authours it is taken for a forme of speech by which the Orator repenting himselfe of some word or saying past, by fault of memorie, or want of due consideration, craveth leve to resume it, and to recite it, and to place a fitter word in stead thereof. Hereupon it is called Poenitentia Dicit, which repentance is many waies signified, and the leave to call words back is diversly expressed, according to the pleasure and devise of the Orator.

Sometime the Orator blameth himselfe, as doth Cicero in his Oration for Milo: We are fooles that do presume to compare Drusus Africanus, Pompeius, and our selves with Clodius.

The use of this figure.

The use of this figure serveth the Orator, when either through,
1. To correct errors of speech.
rashnesse of affection, weaknesse of memorie, or imperfection of speech, he hath said some thing amisse, to resume it, and amend
2. To expresse more largely.
it, or under pretence of misliking, to take occasion to expresse his minde more largely.

The Caution.

It behoueth the Orator to take heede that he utter no heinous,
1. Words of offence.
wicked, and slanderous words, with entent to correct them, for a word of offence is like a wilde bird which hath escaped thy hand and cannot be called againe.

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