ἐπαξίως ）which would usually have a genitive（ implies the standard—worthily of his own godhead, or of the occasion— and is slightly stronger than ἀξίως. Cp. Eur. Hec. 168 “ἀπωλέσατ᾽, ὠλέσατ᾽”: Eur. Orest. 181 “διοιχόμεθ᾽, οἰχόμεθ”: Eur. Alc. 400 “ὑπάκουσον, ἄκουσον.”
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