μήτ᾽ οὖν “no, nor.” Aesch. Ag. 474 “μήτ᾽ εἴην πτολιπόρθης, ι μήτ᾽ οὖν αὐτὸς ἁλούς, κ.τ.λ.” Soph. Phil. 345 “εἴτ᾽ ἀληθὲς εἴτ᾽ ἄρ᾽ οὖν μάτην”: cp. above v. 90. But οὖν with the first clause, below, 1049: Soph. El. 199, 560: see on 25.
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