νυν enforcing the argument introduced by οὔκουν （973）, is clearly better than the weak νῦν.—ἐς θυμὸν βάλῃς: Hdt. 7.51 “ἐς θυμὸν βαλεῦ καὶ τὸ παλαιὸν ἔπος”: Hdt. 8.68 “καὶ τόδε ἐς θυμὸν βαλεῦ, ὡς κ.τ.λ.”: Hdt. 1.84 “ἰδὼν ... τῶν τινα Λυδῶν καταβάντα ... ἐφράσθη καὶ ἐς θυμὸν ἑβάλετο.” The active in the Βίος Ὁμήρου sect. 30 ἐς θυμὸν ἔβαλε τὸ ῥηθέν. In Soph. El. 1347 “οὐδέ γ᾽ ἐς θυμὸν φέρω” is not really similar.
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