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[119] εἰδὼς with sure knowledge )and not merely from confused recollection, ἀσαφὴς δόξα: so 1151 λέγει γὰρ εἰδὼς οὐδὲν ἀλλ᾽ ἄλλως πονεῖ: Soph. El. 41ὅπως ἂν εἰδὼς ἡμὶν ἀγγείλῃς σαφῆ.” Iocasta says )849(, in reference to this same point in the man's testimony, κοὐκ ἔστιν αὐτῷ τοῦτό γ᾽ ἐκβαλεῖν πάλιν.

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