οἵ τ᾽ ὄντες οἵ τ᾽ ἀπόντες, one and all. This was doubtless a familiar phrase: cp. 40 n. El. 305 “τὰς οὔσας τέ μοι ι καὶ τὰς ἀπούσας ἐλπίδας διέφθορεν”. Plaut. Trin. 360 “comedit quod fuit quod non fuit.” ἀξίνας. In Xen. Anab. 1.5.12 the “ἀξίνη” is used by one who is “ξύλα σχίζων”. Here it has usually been supposed that the “ἀξῖναι” were to cut wood for the burning of the corpse. But no regular “πυρά” was made; the remains of the corpse were burned with “νεοσπάδες θαλλοί”, branches freshly plucked from the trees in the plain (1201). On the other hand, some implement was needed to raise the “τύμβος ὀρθόκρανος” of earth (1203). It seems, then, as if Soph. referred to some kind of axe which could serve like the “γενῄς” of v. 249 (n.). No tool was used to break open Antigone's tomb; the stones were dragged away (1216).
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