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πόλεις ὄλλυσιν, ἥδ᾽ is far better and more spirited than πόλεις τ᾽ ὄλλυσιν ἠδ᾽: it is also strongly confirmed by the similar passage, 296 ff., where we have “τοῦτοτόδ᾽τόδ᾽”, just as here “αὕτη...ἥδ᾽... ἥδ᾽”. When “πόλεις” had become, as in L, “πόλις”,—a corruption found also in Aesch. Pers. 489,—“τ᾽” may have been added for metre's sake. To “ἠδέ” itself there is no objection: it was certainly used in iambics by Soph. (fr. 253, fr. 503), no less than by Aesch. ( Aesch. Cho. 1025, Aesch. Eum. 414), and by Eur. ( Eur. Hec. 323, H. F. 30).— Campb. reads πόλεις τ᾽ἥδ᾽, and regards the anacoluthon as making the lines ‘more expressive.’

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hide References (4 total)
  • Commentary references from this page (4):
    • Aeschylus, Eumenides, 414
    • Aeschylus, Libation Bearers, 1025
    • Aeschylus, Persians, 489
    • Euripides, Hecuba, 323
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