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μιαρόν. In Haemon's last words Creon hears an echo of Antigone's doctrine—that the “θεῶν νόμιμα” rank above the human king's edict (453). Hence γυναικὸς ὕστερον, ‘inferior to her,’ ranking after her; so Ai. 1366, Ph. 181.Not, ‘unable to resist her influence’ (through love), as though it were “γυναικὸς ἧσσον”: a meaning which “ὕστερος” could not have. The general sense is, however, the same, —viz., that he ranks behind a woman, who leads him.

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  • Commentary references from this page (2):
    • Sophocles, Ajax, 1366
    • Sophocles, Philoctetes, 181
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