οὐ φήσ᾽ ἐάσειν..ἀλλὰ … θάψειν: cp. Her. 7. 104“οὐκ ἐῶν φεύγειν.. ἀλλὰ μένοντας..ἐπικρατέειν”. So in O.T. 241 “ὠθεῖν” depends on “αὐδῶ” supplied from “ἀπαυδῶ” (veto) in 236. ταφῆς ἄμοιρον, without its due “μοῖρα” of funeral rites. In Ant. 1071“ἄμοιρος” (without “ταφῆς”) has this sense, the context sufficing to define it,— “ἄμοιρον, ἀκτέριστον, ἀνόσιον νέκυν”.
This text is part of:
Table of Contents:
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.