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οὐ φήσ᾽ ἐάσειν..ἀλλὰθάψειν: cp. Her. 7. 104οὐκ ἐῶν φεύγειν.. ἀλλὰ μένοντας..ἐπικρατέειν”. So in O.T. 241 “ὠθεῖν” depends on “αὐδῶ” supplied from “ἀπαυδῶ” (veto) in 236.

ταφῆς ἄμοιρον, without its due “μοῖρα” of funeral rites. In Ant. 1071ἄμοιρος” (without “ταφῆς”) has this sense, the context sufficing to define it,— “ἄμοιρον, ἀκτέριστον, ἀνόσιον νέκυν”.


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hide References (2 total)
  • Commentary references from this page (2):
    • Herodotus, Histories, 7.104
    • Sophocles, Antigone, 1071
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