μᾶλλον: we understand “νοσήσει”, or the like. ἢ οὐκ: the same crasis as in O. T. 555, O. T. 993, O. T. 1140. Αἴαντος, οἵαν κ.τ.λ.: cp. 785 “ὅρα..τόνδ᾽ ὁποἶ ἔπη θροεῖ”. As in 308 “᾿θώϋξεν” marked the first pangs of his despair, θωΰσσει here denotes a fresh access.
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