ἔτι: i.e., before the campaign is over. με, though the pron. refers to the subject of the inf.: Tr. 706 n.— ἀνύσειν … Ἅιδαν, as Suppl. 1142 “ποτανοὶ δ᾽ ἤνυσαν τὸν Ἅιδαν”. Cp. O. C. 1562“ἐξανύσαι τὰν παγκευθῆ κάτω ι νεκρῶν πλάκα”. But in Tr. 657“πρὸς πόλιν ἀνύσειε”. τὸν ἀπότροπον, the god from whom mortals shrink in horror, “ὃν ἀποτρέπονται”: cp. O. T. 1313“ἰὼ σκότου ι νέφος ἐμὸν ἀπότροπον” (n.). ἀΐδηλον Ἅιδαν: the etymology of Hades was so far forgotten in the per sonification that the tautology of this phrase would not be felt. Cp. Il. 2. 758“Πρόθοος θοὸς ἡγεμόνευεν”. The Homeric sense of “ἀΐδηλος” is active, ‘destroying’ (“ἀφανίζων”): but Hes. Op. 754 has “ἀΐδηλα” as=“ἀφανῆ”.
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