καὶ μὴν: 794. τοῦδε, Eurysaces, the subject of vv. 983 ff. The absence of the child does not require us to make “τοῦδε” neuter (‘this matter’). μέλειν might be personal (689), but, in view of “μέλει”, is prob. here the impersonal verb. ὥσπερ οὖν: Phaedr. p. 242 E “εἰ δ᾽ ἔστιν, ὥσπερ οὖν ἔστι, θεὸς ἤ τι θεῖον ὁ Ἔρως”.
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