A red-figured Attic vase
1, belonging to the first half of
the fifth century B.C., depicts a scene which does not come from any
extant literary source. Orestes, wearing a cuirass, has plunged his
sword into the breast of Aegisthus, who is falling from his
seat,—the throne that once was Agamemnon's. Meanwhile,
something has startled Orestes; his face is turned away from
Aegisthus; he glances over his right shoulder at a woman who hurries
up behind him. This is Clytaemnestra, as an inscription certifies.
She grasps the handle of an axe with both hands; she is coming to
the rescue of Aegisthus. But an old man, wearing the conical hat of
a herald, has overtaken her; his left hand grasps her right arm, his
right, the axe; her purpose is baffled. Between her and Orestes
stands a maiden whose uplifted hands express horror; this (as the
artist informs us) is Chrysothemis. Vase A (as we shall call this
one) must next be compared with vase B,—another
red-figured Attic vase
2 of the fifth century,
but of later date than the other. The subject on B is fundamentally
the same as on A, but it is curiously abridged, or rather mutilated.
Orestes—who here is in full armour, with helmet and
greaves as well as cuirass—has dealt the mortal wound to
Aegisthus, and is looking straight at him. Clytaemnestra, furiously
brandishing her axe, is close behind Orestes,—so close,
that nothing can now save him from her blow. Electra (the name is
inscribed) stands behind the dying Aegisthus; her outstretched right
hand points at Clytaemnestra, her left is raised to the back of her
head with a gesture of bewilderment and terror; evidently she is
uttering a cry of warning to Orestes. The painter of B was led by
considerations of style or convenience to omit a vital feature of
A,—viz., the old man who stops Clytaemnestra at the
critical moment.
Now A and B belong, as Robert shows, to a small group of vases which
must have had a common archetype; and while A has preserved the
meaning of the whole scene more truly than B, the latter has
preserved some details which A has lost. The scene represented by
the archetype was probably as follows:—Orestes, in full
armour, slays Aegisthus, who falls from his throne; Clytaemnestra
rushes up behind Orestes, with an axe; Electra, standing at the back
of Aegisthus, cries out to warn her brother; but already the aged
herald has seized Clytaemnestra, and defeated her intent. Who is
this old man, the herald, who interposes so opportunely? He appears
along with Orestes in another work of art, earlier than these
vases,—viz., a marble relief, in the developed archaic
style, found at Melos
3. The scene there is as
follows:—Electra sits in deep dejection at her father's
tomb; the aged Nurse stands behind her. Three travellers have just
arrived together; the foremost is the old man with the herald's hat
and stave, who is accosting the Nurse; behind him a youth of noble
mien (Orestes) stands beside a horse, his left hand resting on its
back; a third person (Pylades, or a servant?) follows. The question
is answered when it is observed that, according to a widelyspread
legend, the person who saved Orestes from the murderers, by carrying
him away from Mycenae, was Talthybius, the faithful herald of
Agamemnon
4. Talthybius is
here returning to Mycenae with the rightful heir, and preparing the
way for the recognition by speaking to the old Nurse, who will
remember him. He is the original of the Paedagogus in the
Electra of Sophocles, and of the Old Man (“
πρέσβυς”) in the
Electra of
Euripides; he also accounts for the prominence given to the herald
in the
Agamemnon of Aeschylus.