εὐνοίᾳ: cp. El. 233“ἀλλ᾽ οὖν εὐνοίᾳ γ᾽ αὐδῶ”. Schneidewin's view that L's reading, εὔνοιάν σοι λέγων, arose from “εὔσοιαν λέγων” (cp. O.C. 390 “εὐσοίας χάριν”), is more ingenious than probable: rather “σοι” was a mere gloss, explaining the object of the “εὔνοια.” δυσμενῆ θ̓: cp. 1303.
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