τἀκεῖθεν, acc. with εἰδέναι, explained by εἰ ποθούμεθα. Here “<*>ὰ ἐκεῖθεν” is not merely “τ<*> ἐκεῖ” (315 n.): rather it means, ‘the feeling from (or “<*>”) his side,’ as opp. to “πόθον τὸν ἐξ ἐμοῦ.—<*>θούμεθα”: for the plur., following δέδοικα and ἐμοῦ, cp. n. on Ant.734.
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