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μαγοφόνια. Rawlinson accepts H.'s story: ‘the festival served as a perpetual warning to the priests against trenching on the civil power’ (so in part, Darmesteter, S. B. E. IV, Intr. p. 50). Ctesias (15, p. 68) also mentions the commemorative festival. Bähr (ad loc.） seems to suggest that the festival was one of purification, at which the Magi slew all the creatures of Ahriman, and that it had nothing to do with the conspiracy. This view is not probable.
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