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[335] Τιτ̂ηνές τε θεοί: the addition of “θεοί” is common (in Il. 14.279 οἳ Τιτῆνες καλέονται” follows “θεοὺς τοὺς ὑποταρταρίους”): cf. Theog. 424, 630, 648, 668, 729.

τοὶ . . Ναιετάοντες: “τοί” is of course a relative pronoun. Matthiae explains the construction intended as “τοὶ . . . ναιετάοντες ἄνδρας τε θεούς τε ἐφύσατε”. Ilgen's “ναιετάουσιν” is quite impossible. Peppmüller with greater probability assumes a lacuna, suggesting the Hesiodean line “ἥατ᾽ ἐπ᾽ ἐσχατίῃ μεγάλης ἐν πείρασι γαίης”, which follows “ὑπὸ χθονὶ ναιετάοντες” in Theog. 622. But we may regard the sentence as an example of the analytic conjugation with “εἶναι” (for which see Kühner-Gerth i. § 353 n. 3), with the auxiliary “εἰσίν” omitted; for this latter use cf. Hes. Op.357, Scut. 302, P. V. 568, Pers.1000, Eur. Ion517, I. T. 194, 208.

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