previous next

Γιγνώσκειν περὶ τοῦ μὴ—cf. c. 55. For the reason of his action, see Intr. p. lxix.

ἐκκλησίαν τε ... τήν τε—the double τε implies two coneurrent acts having the same object in view.

ἐποίει—‘summon.’ ἐκκλησία means the regular meeting (κυρία ἐκκλησία) which only a στρατηγὸς αὐτοκράτωρ could prevent. It was ordinarily held in each Prytany. ξύλλογος means a special meeting (συγκλητὸς ἐκκλησία). Cf. c. 59 and IV. 114, 120. These were summoned by the Prytanes at the request of the Strategi. (Gilbert, Beitr. zur innern Geschichte, p. 14, explains this passage differently.) As so many eountry people were now in Athens, all opposed to the war, it would have been very dangerous to eall a meeting.

οὐδένα—but he could not prevent the ξυστάσεις: club intrigues and sueh strained eombinations of opposed interests as oecur in times of excitement took the plaee of ordinary politics. In this hazy atmosphere the figure of Cleon looms indistinctly. (We cannot penetrate into the workings of the ἑταιρεῖαι to which Thuc. refers; but Grote is quite mistaken in saying that Cleon rose now ‘as an opposition speaker.’ He was preparing for the great attaek on Pericles that was made in 430 B.C. Intr. p. lxxvi.)

δι᾽ ἡσυχίας—c. 13, 2.

Τοῦ μὴ—purpose, a rare construction outside Thuc.

ἐσπίπτοντας ἐς κακουργεῖν—the eommon object is accommodated to the participle. See c. 13, 2.

ἀγροὺς—the Attic plain.

Φρυγίοις—somewhere between Athens and Acharnae in the plain.

τροπὴ ἐγένετο—pass. of τ. ἐποιήσαντο, c. 19.

Τὸ παλαιὸν ξ—made 461 B.C., the Thessalians being enemies of the Dorians and Boeotians from early times. The allianee was made when Sparta sent away the foree which Athens sent to help to subdue the helots.

Πολυμήδης καὶ Ἀριστόνους—these suggestive names are one outeome of the visit of Gorgias to Larissa, which had previously prided itself on ἱππικὴ rather than σοφία. Plat. Meno, 70 B, Isoer. 15, 155.

ἀπὸ τῆς στάσεως—the Sehol. says Λάρισσα ἐστασίασε πρὸς ἑαυτήν: διὸ ἑκατέρα μερὶς ἄρχοντα εἶχε. λέγει δὲ ὅτι ἑκατέρα στάσις δύναμιν Ἀθηναίοις ἀπέστειλεν. οἱ μὲν γὰρ δημοκρατίαν ἤγαγον, οἱ δὲ ὀλιγαρχίαν. These explanations are based only on the passage. It is more probable that Thue. means that the troops of Larissa were in two divisions, each having its own general Cf. c. 36, 1; VI. 62. The meanings of μέρος and στάσις are much alike, and as μέρος sometimes has a political, so στάσις perhaps has a military sense. Cf. centuria. A. Philippi, Rhein. Mus. 36, p. 245, proposes ἀρχηγὸς τῆς στάσεως for ἀπὸ τ. ς. Larissa was the most important state in Thessaly. Its prinees elaimed to be descended from Heracles, Pind. Pyth. 10. (Herodian settles the orthography. It must be admitted that the analogy of Thebes, and of Sparta to some extent, favours the explanation of the Sehol.)

κατὰ πόλεις —though the cities of Thessaly had separate prinees, they seem to have been connected by allianee.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

hide References (6 total)
  • Commentary references from this page (6):
    • Isocrates, Antidosis, 155
    • Pindar, Pythian, 10
    • Thucydides, Histories, 2.19
    • Thucydides, Histories, 2.55
    • Thucydides, Histories, 2.59
    • Thucydides, Histories, 6.62
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: