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Μὴ} ποθεῖν ... ὑπομνήματα—cf. the Funeral Oration attributed to Demosth. 16 ὥσπερ ἴχνη γνωρίζουσα νῦν ἡ τῶν οἰκείων αὐτοῖς καὶ φίλων μνήμη πᾶσαν ὥραν ἐπὶ τούτους φέρεται τῷ πόθῳ, πόλλ᾽ ὑπομνήματα λαμβάνουσα. Plat. Rep. I. p. 329 A τὰς ἐν τῆ̣ νεότητι ἡδονὰς ποθοῦντες καὶ ἀναμιμνῃσκόμενοι. Add Andoc. I. 70 εἴ τίς τι ὑμῶν ποθεῖ. ἀναστὰς ὑπομνησάτω (if A desiderat aliquid which B is able and willing to give to him, A naturally reminds B of it; conversely, if D has something, which C has lost, and cannot give it to C, but cannot help reminding C of it, D naturally feels desiderium, πόθος). ὧν— = αὐτοὺς ὧν. καὶ πολλάκις—‘only too often.’ εὐτυχίαις— related to εὐτυχία or τὸ εὐτυχές as τύχαι or τὰ τῆς τύχης to τύχη, i.e. the plur. denotes instances of good luck rather than good luck in the abstract. This refers back to τὸ εὐτυχὲς above: for, though a man cannot be judged prosperous till after his death, still instances of good luck may of course occur in life, and if these are as frequent as the misfortunes of life, the whole result will be τὸ εὐτυχές. Cf. Soph. frag. οὐ χρή ποτ᾽ εὖ πράσσοντος ὀλβίσαι τύχας | ἀνδρός, πρὶν αὐτῷ παντελῶς ἤδη βίος | διεκπερανθῇ καὶ τελευτήσῃ βίον. Pericles refers especially to the noble deeds of sons who will thus bring joy to their parents. Cf. 43, 4. αἷς—cf. Isocr. 14, 47 ἢν ὡς εὖ πράττοντας ἔλθωμεν, ἔτι χαλεπώτερον ἔχομεν, οὐ ταῖς ἐκείνων φθονοῦντες εὐπορίαις ἀλλὰ μᾶλλον ἐν τοῖς τῶν πέλας ἀγαθοῖς τὰς ἡμετέρας αὐτῶν συμφορὰς καθορῶντες. λύπη—sc. ἐστίν, ‘a man feels sorrow, not for the want of blessings which he loses before he knows them.’ ὧν is governed by both partic. and verb. πειρασάμενος—c. 5, 5. οὗ ἂν—a conspicuous instance of the rule referred to on c. 13, 2; the gen. depends on ἐθάς, while ἀφαιρεθῇ would take accus. The change from ὧν to οὗ is another instance of irregularity in the form of rel. clauses. ἐθας—synonym of ἠθἀς, Soph. El. 372; both forms appear in the ancient lexica: probably ἐθὰς does not occur elsewhere in Attic prose.
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