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Ἀμελείᾳ—causal, some might have been saved had they been treated. θεραπευόμενοι—‘in spite of’ etc. ἕν τε οὐδὲ ἓν—a very strong neg., for which cf. Demosth. 23, 70 ἓν οὐδ᾽ ὁτιοῦν τούτων, and for οὐδὲν resolved, Andoc. 1, 29 οὔτε μεῖζον οὔτ᾽ ἔλαττον οὐδὲ ἕν. ὡς εἰπεῖν—qualifies the universal statement Shil. remarks that Thuc. never writes ὡς ἔπος εἰπεῖν ὅ τι χρῆν προσφέροντας—i.e. ὅ τι χρῆν προσφέρειν ὥστε ὠφελείν. The partic. really belongs to χρῆν. This irregularity is found also with δεῖ. Kr. Gr. Gr. 56, 10, 5. προσφέροντας —a medical term, to interfere with the course of a malady, etc., by any means. Cf. Plat. Phaedo 63 D δεῖν οὐδὲν τοιοῦτον προσφέρειν τῷ φαρμάκῳ. τοῦτο—c. 53, 3 ὅ τι ἤδη ἡδὺ ... τοῦτο κ.τ.λ., 64, 6. This ‘epanaleptic’ οὗτος is commonest after relative clauses, as Isaeus, 1, 28 Κλεώνυμος ὃς ἦν ἡμῖν οἰκειότατος ... οὗτος κ.τ.λ., but at any rate in colloquial Attic it was freely used even when no rel. preceded.
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