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Ἐπαυρέσεις—Ionic for ἀπολαύσεις, which Thuc. also uses, c. 38, 42. It was revived by late writers from Aristotle onwards: Andocides uses it once.

πρὸς τὸ τερπνὸν—cf. c. 65, 8 πρὸς ἡδονήν τι λέγειν. ἐπαύρεσις is the advantage, gain, or good to be got out of any act: generally it is neither immediately realised, nor does it take the form of mere sensual enjoyment; but now honourable ambition and forethought no longer prompted action.

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