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Φἑρειν τε—another reason why their indignation is unmerited is that the plague is sent by a higher power. τὰ δαιμόνια—this phrase, for τὰ τῆς τύχης, only occurs here, and, as Cl. says, it is probably borrowed from the language of philosophers. Cf. θεῖος, contrasted with ἀνθρώπινος, in Plato; also Andoc. 1, 139 κίνδυνοι θεῖοι) (κ. ἀνθρώπινοι. ἀναγκαίως —‘with resignation.’ The inevitable should be endured, not argued over. τά τε ἀπὸ—there is chiasmus with I above; οἱ ὲναντίοι, ἡ νόσος, τὰ δαιμόνια, τὰ ἀπὸ τῶν π. ἐν ἔθει ἦν— ‘was the habit of.’ ἐν ὑμῖν—‘by your act.’ Cf. c. 35, 1. κωλυθῇ—‘let it not be impeded,’ i.e. ‘let not your action check it.’
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