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χορηγίαις—orators constantly claim credit for the λῃτουργίαι that they have fulfilled. The Choregia was the most important of the ordinary, or encyclic, liturgies; cf. Ath. Pol. c. 56 § 5, of the Archon, χορηγοὺς τραγῳδοῖς καθίστησι τρεῖς, ἐξ ἁπάντων Ἀθηναίων τοὺς πλουσιωτάτους. λαμπρύνομαι—ὅσα is internal accus. καὶ αὕτη—assimilated to the complement, as often in Lat., but not when there is a definition. Thus GK. can say πάντες οὗτοι νὀμοι εἰσὶν οὓς τὸ πλῆθος ἔγραψε (Xcn.), whereas Lat. has quod ita erit gestum, id lex crit (Cic.). With αὕτη ἰσχὺς φαίνεται cf. quae apud alios iracundia dicitur, ea in imperio superbia appellatur (Sall. Cat. 51: Riemann, § 25). ἥδ᾽ ἡ ἄνοια—sarcastic; but the description was not applied by his enemies to the λῃτουργίαι or to the display at Olympia. ὃς ἄν—c. 14. τέλεσι=δαπάναις.
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