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594.Ὥστε, with Infinitive in Indirect Discourse. Ὥστε οὐ.) When a clause with ὥστε depends on an infinitive in indirect discourse, and is itself a part of the quotation, its verb representing a finite mood of the direct form, it regularly has the infinitive, in the tense of the direct discourse, even when on other grounds a finite verb would seem more natural. Here the future infinitive and the infinitive with ἄν may be used, as in other indirect discourse (135; 204). The negative οὐ of the direct form is generally retained with such an infinitive. E.g. Ἔφασαν τοὺς στρατιώτας εἰς τοῦτο τρυφῆς ἐλθεῖν ὥστ᾽ οὐκ ἐθέλειν πίνειν εἰ μὴ ἀνθοσμίας εἴη (they said εἰς τοῦτο τρυφῆς ἦλθον ὥστε οὐκ ἤθελον πίνειν), they said that the soldiers became so fastidious that they would not drink any wine unless it had a strong bouquet. XEN. Hell. vi. 2, 6. Ὑμᾶς εἰδέναι ἡγοῦμαι τοῦτον οὕτω σκαιὸν εἶναι ὥστε οὐ δύνασθαι μαθεῖν τὰ λεγόμενα. LYS. x. 15. Οὕτω δὲ ἀτόπους τινὰς ἐν τῇ πόλει εἶναι ὥστε οὐκ αἰσχύνεσθαι λοιδορουμένους αὐτῷ (i.e. οὕτως ἄτοποι ὥστε οὐκ αἰσχύνονται). DEM. xix. 308.So xviii. 283, DEM. xix. 152. Εἶναι δὲ πολλοὺς ἄλλους (sc. ἔφη), οὓς βούλεσθαι κοινωνεῖν τῆς συντάξεως, ὥστε οὔτε χρημάτων οὔτε στρατιωτῶν ἔσεσθαι ἀπορίαν (i.e. ἄλλοι εἰσὶν, οὓς βούλομαι (see 755) κοινωνεῖν, ὥστε οὐκ ἔσται ἀπορία). AESCHIN. iii. 96: so i. 174. Τοσοῦτον φρονῆσαι φῂς αὐτοὺς ὥστε οὐχ ἡγήσασθαι σφᾶς αὐτοὺς ἀξίους εἶναι ζῆν, κ.τ.λ. (i.e. τοσοῦτον ἐφρόνησαν ὥστε οὐχ ἡγήσαντο). ISOC. xii. 255. Εἶναι δὲ (sc. λέγεται) ταχυτῆτα οὐδενὶ ἑτέρῳ ὅμοιον, οὕτω ὥστε, εἰ μὴ προλαμβάνειν τοὺς Ἰνδοὺς τῆς ὁδοῦ ἐν τοὺς μύρμηκας συλλέγεσθαι, οὐδένα ἄν σφεων ἀποσῴζεσθαι (i.e. εἰ μὴ προλαμβάνοιεν τῆς ὁδοῦ ἐν συλλέγοιντο, οὐδεὶς ἂν ἀποσῴζοιτο). HDT. iii. 105 (see 755): so i. 189. Τοιαῦτα ἐνομίζετο τὰ ὑπάρχοντα αὐτῷ εἶναι, ὥστε οὐκ ἄν ποθ᾽ ἑτέρας ἐπιθυμῆσαι πολιτείας (i.e. οὐκ ἂν ἐπιθυμήσειε). LYS. xviii. 6: so xxi. 18. See also THUC. v. 40, THUC. viii. 76; ISAE. iii. 39, ISAE. xi. 27; PLAT. Ap. 26 D, PLAT. Euthyd. 305 C, Leg. 806A, Alcib. ii. 143D

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