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invidiosa is generally taken to mean ‘enviable’ or ‘envied,’ as in IX. 10, “pulcherrima virgo multorumque fuit spes invidiosa procorum”. Mr. King translates ‘the prize and spoil of wrangling Greeks.’ But the word may also be used of what excites invidia in its other senses, as frequently in the sense of ‘hateful’; ‘inuidiosa saepius Ouidio sunt quae propter miseriam uel crudelitatem inuidiam mouent in auctores.’ (R. Ellis on Ibis, 121, citing this passage and V. 513). Here it seems to mean ‘pitiful’ or ‘odious,’ rousing pity and indignation in the onlookers. Cf. V. 513, where it is used of Ceres in her grief for the loss of Proserpine: “ante Iovem passis stetit invidiosa capillis”, VII. 603, of the inhabitants of Aegina dying of pestilence, “ante ipsas, quo mors foret invidiosior, aras” (‘nay, at the altar's foot, so more the cruel Gods reproaching,’ King).
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