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ἐμοὶ μὲν οὖν κτλ.: sums up the chapter, as in i. 1. 20, 2. 62, et al.

οὐ μόνον: belongs to ὁπότε ὁρῶντο. See on μόνον 13.

ἀπέχεσθαι: depends on ποιεῖν.

ἐπείπερ ἡγήσαιντο: since (as we have seen) they had come to believe. For the opt. in causal sents., see GMT. 714; H. 925 b. For the thought, cf. the injunctions of Christ against ostentatious almsgiving and praying ‘to be seen of men,’ Matt. vi. 1-18.

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