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It is therefore (from the preceding considerations) the rhetorician's business to discover the number and kinds (so Aristotle, but the number of kinds will be sufficient,) of good in the form of utility or expediency, and of pleasure. And as the first has been already examined and analysed under the head of deliberative Rhetoric (cc. 6, 7, good, absolute, and comparative), it remains for us to bestow a similar treatment on pleasure. Meanwhile we are not to forget that definitions for rhetorical purposes are sufficient, provided they are neither obscure nor over-exact: in the one case they are not understood, in the other they are also apt to be unintelligible by the popular apprehension, but besides this they trespass upon an alien province and method of reasoning, the scientific, namely, or philosophical, I 4. 4—6, &c. Accordingly,
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