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κἂν ᾖ τὸ μὲν τέλος κ.τ.λ.] Top. Γ I, 116 b 22, καὶ τὸ τέλος τῶν πρὸς τὸ τέλος αἱρετώτερον δοκεῖ εἶναι, καὶ δυοῖν τὸ ἔγγιον τοῦ τέλους. The end, the ultimate object of your aims, must always be more desirable than the means which are only serviceable for the attainment of that end, as health and exercise.
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