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[287] πέρι, as in l. 258.

πάντων, syntax like that of “Δαναῶν”, l. 258.

[288] πάντεσσι, cf. “πᾶσιν”, l. 283.

[289] τιν᾽α) “κτλ.”, things ‘in which I think somebody will not obey.’ By “τινα” Agamemnon evidently means himself.—In translation distinguish carefully among πέρι ... ἔμμεναι (l. 287), κρατέειν, ἀνάσσειν, and σημαίνειν: ‘to be superior,’ ‘to have power over,’ ‘to lord it,’ ‘to dictate.’

[290] 290 and 291. ‘If the immortal [“αἰὲν ἐόντες”] gods did make him a warrior, therefore do his abusive words rush forward [like so many warriors to the front] for utterance?’ Others render: ‘therefore do they [i. e. the gods] permit him to utter abuses?’ If the latter translation be accepted, “προθέουσιν” must come, not from “προ-θέω”, ‘run forward,’ but from “προ-τίθημι”, and be equivalent to Attic “προ-τιθέασι”—a sole instance of the form.— ἔθεσαν, for the meaning cf. note on l. 2.

[291] What part of speech is οἱ? Observe the accent on ultima of the previous word.

μυθήσασθαι indicates purpose.

[293] γάρ, cf. note on l. 123.

[294] πᾶν ἔργον, ‘in every matter.’

ὅττι, spelling, § 51.2.

[295] ἐπιτέλλεο, formed like “ἕλκεο”, l. 210.

[296] A weak line, “athetized,” i. e. rejected as spurious, by some ancient critics.

[297] σῇσιν, cf. “τεόν”, l. 282 and § 113. With σὺ δ᾽ ἐνὶ φρεσὶ βάλλεο σῇσιν, compare Vergil's “tu condita mente tenetoAen. III, 388).

298 μαχέσσομαι, for spelling cf. l. 153. What is the Attic equivalent?

[299] σοί, note the emphatic repetition: ‘by force (of hands) I will not fight with you—no, not with you or anybody else’; ‘you all’ is subject of “ἀφέλεσθε”.

[301] τῶν, emphatic repetition of “τῶν ἄλλων” (l. 300), partitive genitive with “τι.

οὐκ ἄν τι φέροις, ‘you had better not carry away anything,’ potential optative, used—in mock courtesy—with the force of a prohibition. Cf. B 250.

ἀέκοντος ἐμεῖο = Attic “ἄκοντος ἐμοῦ”. Cf. “ἄκοντος Κύρου,Xen. Anab, I, 3, 17.

[302] εἰ δ᾽ ἄγε μὴν πείρησαι, ‘come now! just try it.’ “εἰ δ᾽ ἄγε” is interjectional, and perhaps for an earlier “εἶ ἄγε”, i. e. “εἶα ἄγε”. Cf. Vergil's “eia ageAen. IV, 569).

γνώωσι, form, § 149; ‘may witness (it).’— καὶ οἵδε, ‘these men here too.’

[303] ἐρωήσει, see note on B 179.

δουρί, declined, § 97; Attic “δόρατι”.

[305] ἀν-στήτην, on the prefix see § 46; “-στήτην”, cf. l. 6.

ἀγορήν, cf. l. 54; ‘the assembly’; the word never means ‘market-place’ in Homer.

[306] The lodge of Achilles is described in 24.448-456: it was built for him by his Myrmidons, of pine timbers; the roof was thatched; the door was fastened by a single great bolt of pine; adjoining it was a great courtyard enclosed by stakes, set close together. Elsewhere (16.231) we infer that the courtyard (“αὐλή”) contained an altar of “Ζεὺς ἑρκεῖος.

ἐίσας, spelling, § 61.27.

[307] ἤιε, cf. l. 47.

Μενοιτιάδῃ, the first introduction of the ‘gentle’ Patroclus is as the ‘son of Menoetius.’

[308] ἅλαδε, force of suffix, § 155.5.

[309] Cf. l. 142.

ἐείκοσι, spelling, § 61.9.

[310] βῆσε, transitive first aorist; cf. “βήσομεν”, l. 144, and note.

ἀνά is an adverb; cf. “ἄν”, l. 143; for its accent (not retracted), cf. § 168.

[311] “εἷσεν”, a causative first aorist, containing the root of “ἕζετο”, l. 68.

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