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[222]

[224] μακρὰ βοῶν, ‘bawling loud.’

[225] τέο (Attic “τίνος” or “τοῦ”), § 122.1; genitive of cause with “ἐπιμέμφεαι,

δὴ αὖτε, § 43.

[226] πλεῖαι, supply “εἰσί”.

[228] εὗτ᾽ ἄν = what in Attic prose? GG. 628. A present general protasis.

[229] , introducing a question; cf. note on A 133.

ἔτι, ‘besides.’— ἐπιδεύεαι = Attic “ἐπι-δέει”, ‘you want.’

οἴσει (with “κε”), § 190.

[230] τις (l. 229) ... “Τρώων ἱπποδάμων”, ‘a Trojan horseman.’

υἷος, genitive, § 107.

ἄποινα, ‘as a ransom,’ in apposition to “ὃν” [“χρυσόν”], l. 229.

[232] γυναῖκα, the genitive (“γυναικός”) would be expected, to correspond with “χρυσοῦ” (l. 229); but either the poet loses sight of a specific verb, or perhaps he has in mind “ποθέεις”, which takes the accusative, as A 492.— μίσγεαι and κατίσχεαι (l. 233) are present subjunctives, the ending “-εαι” being shortened from “-ηαι” ( § 28, § 29).

[233] ἥν τ᾽ε) ... “κατίσχεαι”, purpose clause.

αὐτός, with ictus on ultima, § 33.

[234] Understand “τινά”, ‘a man,’ as subject of ἐπιβασκέμεν.

[235] πέπονες, ‘weaklings’; cf. Achilles's word, “οὐτιδανοῖσιν”, A 231.— ἐλέγχε᾽α), ‘reproaches,’ ‘wretches.’

Ἀχαιίδες, οὐκέτ᾽ Ἀχαιοί, imitated in Vergil's words Aen. IX, 617),O vere Phrygiae (neque enim Phryges).

[237] πεσσέμεν, cf. “καταπέψῃ”, A 81; what is the metaphor involved?

[238] χἠμεῖς, form, § 44.

οὐκί, generally found at end of sentence and of verse = Attic “οὔ”.

[239] ἕο, accented, § 111.4; a genitive after the comparative “ἀμείνονα.

ἕο has the ictus on the ultima, § 38.

[240] Cf. A 356.

[241] ἀλλὰ μεθήμων [ἐστί], ‘but he is remiss,’ he lets things pass. Thersites perhaps has in mind how Achilles stopped in the very act of drawing his sword on Agamemnon (A 219).

[242] The very words used by Achilles, A 232.

[243] ποιμένα λαῶν, the full significance of this phrase is discussed by Socrates, as related by Xenophon, Memorabilia, III, 2, 1. Cf. note on 3.179.

[245] ὑπόδρα ἰδών, cf. A 148.

ἠνίπαπε, peculiar formation, § 129.

[249] ὅσσοι ... ἦλθον, ‘of all that came.’

[250] ‘Therefore [τῷ, cf. A 418] you had better not speak with kings passing through your mouth.’

ἂν ... ἀγορεύοις is potential optative with the force of a prohibition—in mock courtesy; cf. A 301.

ἀνὰ στόμα may be rendered freely, ‘on your tongue’ or ‘on your lips’; cf. Xen. Cyropaedia, I, 4, 25:πάντες τὸν Κῦρον διὰ σιόματος εἶχον καὶ ἐν λόγῳ καὶ ἐν ᾠδαῖς”, ‘all had Cyrus on their lips both in speech and in songs.’

[251] Before προφέροις and φυλάσσοις, which are in the same construction with “ἀγορεύοις”, understand “οὐκ ἄν”: ‘you had better not heap reproaches on them and watch (your chance for) going home.’

[254] τῷ, cf. l. 250.

[255] ἣσαι ὀνειδίζων, ‘you keep on reproaching’; for this meaning of “ἧμαι” cf. A 415, 416. Thersites sat down later (l. 268).

διδοῦσιν, for “διδό-νσιν§ 133).

[258] κιχήσομαι, first aorist subjunctive, probably; the corresponding indicative, “κιχήσατο”, occurs Z 498 and elsewhere. Cf. § 145.

ὥς νύ περ ὧδε, ‘even as you now are.’

[259] μηκέτ᾽ ... ἐπείη, what sort of wish? § 201. Odysseus emphatically says Ὀδυσῆι instead of “ἐμοί”.

[261] ἀπὸ ... δύσω, tmesis.

φίλα, meaning, § 114.

[262] τά τ᾽ε), ‘which,’ § 123.3.

αἰδόα, ‘nakedness.’

[263] [σε] αὐτόν, ‘you yourself,’ object of “ἀφήσω”.

[264] πεπληγώς, ‘scourging.’

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