ἔστι δὲ τῶν καλῶν. This is object.
genitive: cp. 201 E, 206
E. As Rettig notes, Diotima herself affects περὶ τὸ
καλόν in preference to τοῦ καλοῦ (after
ἔρως, etc.); and this may be used as an argument
against Jahn-Usener's σύμφῃς.
εἰ δέ τις
κτλ. For the omission of the apodosis, cp. 199 E
εἰ γὰρ ἐροίμην κτλ.
σαφέστερον ἐρῶ. The preceding query had
been ambiguously worded, since τῶν καλῶν might be
taken either as a partitive gen. dependent on τί, or
as an object. gen. with Ἔρως (τί being adverbial accus.): that the latter was the construction
intended is now shown by the revised statement of the query— ὁ ἐρῶν...τί ἐρᾷ; I am inclined to suspect that we
should read ὅρα (see 204 E
n.) for ἐρῶ (ἐρᾷ MSS.).
ἔτι ποθεῖ. If we read ἐπιποθεῖ we must ascribe to the proposition its full force,
“craves further”; the other exx. of the cpd. in Plato are Prot. 329 D
τοῦτ᾽ ἐστὶν ὃ ἔτι ἐπιποθῶ: Laws 855 E. The former of these supports
Rückert's ἔτι ἐπιποθεῖ.
Οὐ πάνυ...ἔτι. For οὐ πάνυ, cp. Meno
71 C (with Thompson's note).
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