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δυνατοὺς εἶναι (sc. ποιεῖ from 449 e): on the difference between ἆρα and ἆρα οὐ, where an affirmative answer is expected, see on 479 c.

εὐεξίαν τε . . . καὶ καχεξίαν: opposites are regularly connected by τε . . . καί.

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  • Commentary references from this page (2):
    • Plato, Gorgias, 449e
    • Plato, Gorgias, 479c
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