: is different
in na ture or kind. Cf. Soph. O. C.
808 χωρὶς τό τ᾽ εἰπεῖν πολλὰ καὶ τὰ καίρια to say much and to speak fittingly are different things, Euthyd.
289 d δῆλον οὖν ὅτι καὶ περὶ λόγους χωρὶς ἡ τοῦ ποιεῖν τέχνη καὶ ἡ τοῦ χρῆσθαι evidently, as regards speeches, the art of making them differs from the art of using them.
So also δίχα
, with more regard for the impression than for the treatment of the subject. — ὁρᾷς
: either with or without ὡς
, stands freq. at the beginning of clauses, like our you see, i.e.
you see for yourself. Cf. Xen. Hier.
i. 16 ἀλλ᾽ ὁρᾷς: ἐκεῖνό γε οὐκ ἂν ἔτι πείσαις ἀνθρώπων οὐδένα ὡς κτἑ.
, Ar. Pax
331 ἀλλ᾽ ὁρᾶτ̓, οὔπω πέπαυσθε
; Plato Crat.
432 c ὁρᾷς οὖν ὅτι ἄλλην χρὴ εἰκόνος ὀρθότητα
(principle of correctness
. Different is the interr. ὁρᾷς do you see? Cf. Apol.
24 d ὁρᾷς, ὦ Μέλητε, ὅτι σιγᾷς καὶ οὐκ ἔχεις εἰπεῖν;
: cf. 309 b
: const. with εἶναι