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δέος, φόβος δ᾽ οὔ: Prodicus's distinction was probably the one made by Ammonius, p. 39 δέος καὶ φόβος διαφέρει. δέος μὲν γάρ ἐστι πολυχρόνιος κακοῦ ὑπόνοια, φόβος δὲ παραυτίκα πτόησις. But the distinction is often neglected.

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