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26. ἁπλοῦν: opposed to ἀλλά τί μοι δοκεῖ ἐν αὐτῶ̣ διάφορον εἶναι in 27. Plato uses ἁπλοῦν, as opposed to διπλοῦν, διάφορον, σύνθετον, πεπλεγμένον, ποικίλον and the like, of that which is uniform, simple, true without any difference or qualifications: Bonitz in Hermes, II (1867), 307 ff.

30. μή μοι: see on μὴ οὕτως in 318B

31. τὸ εἰ βούλει τοῦτοἐλέγχεσθαι, cf. below, 333Cτὸν γὰπ λόγον ἔγωγε μάλιστα ἐξετάζω, συμβαίνει μέντοι ἴσως καὶ ἐμὲ τὸν ἐρωτῶντα καὶ τὸν ἀποκρινόμενον ἐξετάζεσθαι. Here τό, as often, introduces a quotation.

32. τὸ δ᾽ ἐμέ τε καὶ σὲ τοῦτο λέγω: τοῦτο (cf. l. 31) belongs to the τὸ δ᾽ ἐμέ τε καὶ σέ and not to λέγω in the usual sense of τοῦτο λέγω ‘I mean this’.

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