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64. εἴ με ἀνέροισθε: without the φαίην ἄν which we should expect. Socrates apostrophises the ἄνθρωποι as if they stood before him; the φαίην ἂν ἔγωγε of l. 66 is part of what Socrates says to the ἄνθρωποι.

68. ἐν τούτῳ: see on 310Dabove. πᾶσαι αἱ ἀποδείξεις means all the proofs that pleasure is good and pain evil.

69. ἀναθέσθαι suggests (as often) draughts-playing: a comparison which is worked up into a simile by Plato in Rep. VI. 487B-C.

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