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ἀγαπᾷ, ‘esteems,’ is said with reference to ἐσθλόν in Hom. Od. XIX 395 f. μητρὸς ἑῆς πατέρ᾽ ἐσθλόν, ὃς ἀνθρώπους ἐκέκαστο | κλεπτοσύνῃ θ᾽ ὅρκῳ τε. The suggested ἄγαται for ἀγαπᾷ τε would be too strong: see Symp. 180 B μᾶλλον— θαυμάζουσιν καὶ ἄγανται—ὅταν ὁ ἑρώμενος τὸν ἐραστὴν ἀγαπᾷ, where the meaning of ἀγαπᾷ is shewn by οὕτω περὶ πολλοῦ ἐποιεῖτο in 180 A. τοῦτο -- ἔτι. So Euthyphro (15 B) harks back to his first definition of piety (6 E) after he has been refuted by Socrates. Cf. also VII 515 E note δοκεῖ does double duty, first with τοῦτο and then with δικαιοσύνη: cf. VI 493 A, VII 517 B, 525 B, 530 B and (with Stallbaum) Ap. 25 B. Hartman needlessly doubts the text. φίλους δὲ λέγεις κτλ. The same mode of argument recurs in 339 B ff. Cf. also Hipp. Maior 284 D.
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