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τὰ λοιπά κτλ.: viz. the discussion which begins in D below. ὅτι μὲν γὰρ κτλ. The whole sentence is summed up in ταῦτα μὲν οὖν ὅτι οὕτως ἔχει (352 D) and placed in this recapitulated form under the government of μανθᾴνω. The introduction of the antithesis (ἀλλὰ δὴ κτλ.) to οἱ δὲ ἄδικοι οὐδὲν πράττειν μετ᾽ ἀλλήλων οἶοί τε, and of the explanations required by that antithesis, complicates the sentence, without, however, rendering it obscure. For similar anacolutha with ὅτι see V 465 A, VI 493 D notes and cf. Engelhardt Anac. Plat. Spec. III pp. 38, 40. The whole sentence forms a kind of transition to “the rest of the feast” by summing up what has been so far proved; viz. that Justice is wisdom and virtue (καὶ σοφώτεροι καὶ ἀμείνους), and more capable of action than Injustice (δυνατώτεροι πράττειν); even the difficulty raised in ἀλλὰ δὴ—ἀδύνατοι is not new, having been briefly explained in 351 C. Liebhold's ἔτι for ὅτι is an unhappy suggestion; nor should ὅτι be rendered ‘quoniam,’ as Hartman proposes.
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